Showing posts with label cross. Show all posts
Showing posts with label cross. Show all posts

The Cross-Centered Prayer Life




“Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full” (John 16:24)

“A most powerful incentive to prayer is found in a close and realizing view of the atoning blood. What encouragement does it present to this blessed and holy life of communion with God! The atoning blood! The mercy seat sprinkled over! The High Priest before the throne! The cloud of incense constantly ascending! The Father well pleased! What can more freely invite the soul that pants for close and holy communion with God? And when the atoning blood is realized upon the conscience, when pardon and acceptance are sealed upon the heart by the Eternal Spirit, oh, then what a persuasion to draw near the throne of grace has the believer in Christ! Then, there is no consciousness of guilt to keep the believer back; no dread of God; no trembling apprehensions of a repulse. God is viewed through the cross as reconciled, and as standing in the endeared relationship, and wearing the inviting smile of a Father. With such an altar, such a High Priest, such atoning blood, and such a reconciled God, what an element should prayer be to a believer in Christ! Let the soul, depressed, burdened, tried, tempted, as it may be, draw near the mercy seat: God delights to hear, delights to answer. Taking in the hand the atoning blood, pleading the infinite merit of Christ – reminding the Father of what His Son has accomplished, of His own gracious promise to receive and favorably answer the petition endorsed with the name and presented in behalf of that Son – the feeblest child of God, the most disconsolate, the most burdened, may approach and open all the heart to a prayer-hearing and prayer-answering God. Let the atoning blood be strenuously pleaded, let the precious and infinite merit of Christ be fully urged, and the blessing petitioned for will be obtained.”



“May not this be assigned as a reason why so few of our petitions are answered, why so little blessing is obtained: The faint pleading of the atoning blood? There is so feeble a recognition of the blessed way of access, so little wrestling with the precious blood, so little looking by faith to the cross, the dear name of Immanuel so seldom urged, and when urged so coldly mentioned – oh, is it any marvel that our prayers return to us unanswered, the petition ungranted, the draft on the full treasury of His love unhonored? The Father loves to be reminded of His beloved Son; the very breathing of the name to Him is music; the very waving of the censer of infinite merits to Him is fragrant. He delights to be pressed with this plea; it is a plea at all times prevalent; it is a plea He cannot reject; it glorifies Himself, honors His Son, while it enriches him who urges it. And, oh, in the absence of all other pleas, what a mercy to come with a plea like this! Who can fully estimate it? No plea has the poor believer springing from himself: he searches, but nothing can he find on which to rest a claim; all within is vile, all without is marred by sin; unfaithfulness, ingratitude, departure do but make up the history of the day. But in Christ he sees that which he can urge, and in urging which God will hear and answer.”



- Octavius Winslow (1808-1878), Daily Walking With God, June 12th.

photo credit: carissa gallo

Glory Central

















"abide hard by the cross and search the mysteries of his wounds.”"
-Spurgeon


There is no more important thing to God than God’s glory; and there is no better display of God’s glory than the display of God’s glorious grace; and there is no better display of God’s glorious grace than the display of the gospel; and there is no better display of the gospel than the cross of Christ. If I am to live for God’s glory I must live next to the cross. If my passion for God is to line up with God’s passion for God then I must dwell by where His passion was manifested in this universe unlike any other point in history ever: I must dwell by the cross. If my mission for God is to line up with God’s mission for God, then I must labor in light of that most glorious manifestation of His mission for making much of Himself: I must labor in light of the cross. If I am to live admiring anything, if I am to live motivated by anything, if I am to live passionate about anything, if I am to live reflecting upon anything, if I am to live rejoicing in anything, if I am to boast in anything, if I am to live because of and for anything, let it be Christ and him crucified. Let it be the cross.

Photo Credit: Matt Wahl

The Precious Blood



Blessed Lord Jesus,
Before Thy cross I kneel and see
the heinousness of my sin,
my iniquity that caused thee to be 'made a curse',
the evil that excites the severity of divine wrath.
Show me the enormity of my guilt by
the crown of thorns,
the pierced hands and feet,
the bruised body,
the dying cries.
Thy blood is the blood of incarnate God,
its worth infinite, its value beyond all thought.
Infinite must be the evil and guilt that demands such a price.
Sin is my malady, my monster, my foe, my viper,
born in my birth,
alive in my life,
strong in my character,
dominating my faculties,
following me as a shadow,
intermingling with my every thought,
my chain that holds me captive in the empire of my soul.
Sinner that I am, why should the sun give me light,
the air supply breath,
the earth bear my tread,
its fruits nourish me,
its creatures subserve my ends?
Yet thy compassions yearn over me,
thy heart hastens to my rescue,
thy love endured my curse,
thy mercy bore my deserved stripes.
Let me walk humbly in the lowest depths of humiliation,
bathed in thy blood,
tender of conscience,
triumphing gloriously as an heir of salvation.

|The Valley of Vision

Why So Many Cross-Centered Songs?




CJ MAHANEY answers the question: What is the importance of singing SO MANY cross-centered songs.

First, since the cross is the storyline of Scripture, it should be the storyline of our corporate worship. The cross is the matter of “first importance” and it should be reflected in our singing on a weekly basis (1 Corinthians 15:3).

Second, we must never leave the impression during corporate worship that we do not need a mediator. There isn’t a moment where I don’t need a mediator. In light of the Father’s holiness and my sinfulness, I cannot approach him directly apart from Christ. It is quite possible for us to sing songs that are accurately extolling the attributes of God. But if the cross is absent, we leave the unintended impression that somehow I can approach the Father apart from a mediator—that I can experience intimacy with God apart from the One who died for my many sins.

Third, cross-centered songs imitate the heavenly model. In Revelation 5:1-14, for example, we catch a glimpse of eternal worship and our heavenly future. Jim Elliff has written, “One is taken aback by the emphasis upon the Cross in Revelation. Heaven does not ‘get over’ the cross, as if there are better things to think about; heaven is not only Christ-centered, but cross-centered, and quite blaring about it.” Amen! Every Sunday should be a heavenly preview as we survey the wondrous cross and as we sing of the Lamb who is worthy of our praise.

Forth, cross-centered songs affect our souls. You’ve heard the Martyn Lloyd-Jones quote about how most of our unhappiness comes from listening to ourselves more than we talk to ourselves. In light of this, corporate worship is a serious gift! Singing in corporate worship is a means of talking to yourself. This provides us an opportunity to stop listening to ourselves, to stop listening to sin, legalism, condemnation, and to begin singing and talking to ourselves. And by the end of corporate worship there is a good chance that we will experience the joy of the gospel. Not very often in our noisy world do we have such an opportunity to talk to ourselves. So what your church is saying in these moments of corporate singing is very important. And what a unique opportunity worship leaders have to transfer the hope of the gospel to people in corporate worship. And to think, you can do this each and every Sunday!

Cross-centered worship songs are vital to the life of the church.

Searching the Wounds of the Savior

Two quotes that I always keep coming back to in my head when I have lost my way are:

The Cross is the blazing fire at which the flame of our love is kindled,
but we have to get near enough for its sparks to fall on us.
-John Stott

Abide hard by the cross and search the mystery of His wounds.
-C.H. Spurgeon

Death by Love Pictures, Images and Photos

So to that end I recommend these songs, sermons, and books to help you draw near to the Cross:

Songs:

The Cross- Shai Linne

The Humility of Christ- Timothy Brindle

How Deep the Father's Love For Us- Fernando Ortega

In Evil Long I Took Delight- John Newton

The Wonderful Cross- Chris Tomlin

The Glories of Calvary- Sovereign Grace

Sermons:

Boasting Only in the Cross
- John Piper

The Main Thing Part 1- C.J. Mahaney

Jesus Died in Our Place- Mark Driscoll

Why Trust a Cross?- D.A. Carson

The First Cry from the Cross- C.H. Spurgeon

The Cross (5 Part Series)- Francis Chan
(scroll down the media player to the date of 6/12/05)

Books:

Cross of Christ
- John Stott

Living the Cross Centered Life- C.J. Mahaney

Fifty Reasons Why Jesus Came to Die- John Piper

Sermons on the Cross of Christ- C.H. Spurgeon

Discovering the Power of the Cross of Christ- C.H. Spurgeon

The Gospel for Real Life- Jerry Bridges

Death by Love- Mark Driscoll




The Father and The Son

The great ol' story is the story of the Father and the Son working together to save a rebellious humanity by making the ultimate sacrifice. The Father must part with the Son and the Son must be depart from the Father. The Father must punish the Son and the Son must bear the punishment of the Father meant for sinners. The Father must abandon the Son and The Son must be forsaken by the Father. The Father must make the Son to be sin on sinners behalf and the Son must suffer the Father's punishment for sin on sinners behalf.

Jesus Pictures, Images and Photos

Isaiah 52:13-53:12 depicts the story best, as Franz Delitzsch said "it looks as if it had been written beneath the cross upon Golgotha."

Behold, my servant shall act wisely;
he shall be high and lifted up,
and shall be exalted.
As many were astonished at you—
his appearance was so marred, beyond human semblance,
and his form beyond that of the children of mankind—
so shall he sprinkle many nations;
kings shall shut their mouths because of him;
for that which has not been told them they see,
and that which they have not heard they understand.
Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
He was despised and rejected by men;
a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.

Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
But he was wounded for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his stripes we are healed.
All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.

He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
By oppression and judgment he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?
And they made his grave with the wicked
and with a rich man in his death,
although he had done no violence,
and there was no deceit in his mouth.

Yet it was the will of the Lord to crush him;
he has put him to grief;
when his soul makes an offering for guilt,
he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous,
and he shall bear their iniquities.
Therefore I will divide him a portion with the many,
and he shall divide the spoil with the strong,
because he poured out his soul to death
and was numbered with the transgressors;
yet he bore the sin of many,
and makes intercession for the transgressors.

There must have been deep anguish in the Father's heart when He righteously poured out His wrath upon the Son and there was deep agony weighing upon the Son when He drank the cup of the Father's wrath but there was another emotion. Isaiah 53:10 says it was "the will (or pleasure) of the Lord to crush Him." How could that be? How could the Father ever will or take pleasure in that? Well let me illustrate it by quoting a story that John Piper wrote to highlight this mind numbing verse:

Once there was a land ruled by a wicked prince. He had come from a foreign country and enslaved all the people of the land and made them miserable with hard labor in his coal mines across the deep canyon. He had built a massive trestle for the trains that carried his slaves across the canyon to the mines each morning, and it was heavily guarded.

Two men were still free in this land—one old and the other young. They lived on an inaccessible cliff overlooking the trestle. They hated the trestle, and they resolved together to blow it up. They planned and they prayed and they reminded themselves of the reality of heaven.

The night for the deed came. Their hearts were pounding with joy. It was a hard plan. It would be possible to time the guard's trek so that the explosive could be carried quickly to the vulnerable spot on the trestle. But it is certain that the man would be seen on the way back. To make sure the trestle blew up the young man would detonate it by hand on the trestle.

But they believed in heaven and they loved the people of the land. And so even this sacrifice made their hearts leap with joy. The hour came. They folded their map, stood from the table, and embraced each other. When the young man got to the door, he turned with the explosive on his back, looked at the old man, and said, "I love you, Father." And the old man took a deep breath—with joy—and said, "I love you too, Son."

So, may this Good Friday be a time when you drink richly of the love of God and search deeply the wounds of the Savior.

Reliance On Biblical Principles For Sanctification




Studying the great Romans 7 debate, I have come across some beautiful gems of Gospel truth. One of them, once again, points out the inadequacy of relying on Biblical "do's" for sanctifying work. These Biblical principles that we all have a tendency to cling to in our Bible reading are no more than the "law" as described in Romans 2,3,4,5,6,7 and so forth.

Romans 7:4

"Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God."


Doug Moo:

"[in Romans 7], Paul argues that a person's bondage to the law must be severed in order that he or she may be put into a new relationship with Christ (7:1-6)... Despite [the law's] divine origin, the law can neither justify nor sanctify."


We are quick to say that the law will not justify us (save us), but after we are "in", we quickly hug the law as our sanctifying tool. Instead, we should use the law in the same way it was used to show us our need for Christ for justification - As unregenerate sinners we only bring sin to the table. But as believer's we STILL only bring sin to the table. We can't depend on our ability to "love God and love others" but we need complete reliance on the cross. The righteousness of Christ is our only righteousness. So instead of "do" we rely on His "did".

Should We Take It Down A Notch With All This Talk About The Cross?



Galatians 6:14

"But may it never be that I would BOAST, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world."


BOAST:

Gospel Saturated Lyrics




Alyssa just sent me this song by a band called "Take No Glory".
The song is entitled "He Didn't Die In Vain." A few lines stood out to me that I would like to point out as being very gospel-centered:

"Stand fast therefore in the liberty by
Which Christ has made us free
Don’t be entangled again in a yoke of bondage
Indeed I say that if you try to attain by your own hand
Christ will profit you nothing, nothing"


Often times people point to "don't be entangled in the yoke of bondage" as more "DO". (ie-"you are a Christian, so DO!")
However, this song understands what that REALLY means... It means the next line:

"Indeed I say that if you try to attain by your own hand Christ will profit you nothing..."


Brilliant!
(Often times we rely on the Christ's work on the cross for justification, yet rely on self/self-motivation/DISCIPLESHIP for sanctification rather than...
Christ's work on the cross.)

I also love this:


"The grace of our Lord be with You
The Lord Jesus Christ
He has made us right, we’ve been justified
In the Father’s eyes"


Understanding that there is nothing we can do to lose any amount of favor/blessing from God or gain any more favor/blessing from God (which we are prone to think with our Christian living/walk.) Christ said it: "It is finished." We now have full affection from our heavenly Father. The same affection that He has for Christ.

Thank you Alyssa.

My Sin and My Christ: A Journal Excerpt Written to the Greatest and Most Fickle Sinner I Know, Myself



The other day while in Theology II we were discussing the reality of sin and of its disgusting nature. While the class progressed and the teacher continued to paint what was an honest and Biblical perspective of sin, a girl raised her hand and asked a very good question. Apparently the professor was doing a decent job because when called on the girl asked how we were to hold to such a weighty and disgusting view of our sin without letting it overwhelm us. In essence her question was: how, if sin be so horrible, can it be of any good for us to constantly hold it as such? Wouldn’t the guilt of it alone leave us feeling condemned under its sheer weight? Is it helpful for us to daily bear such notions of our sin as the most vile and disgusting thing ever to exist? Won’t this just create an overwhelming sense of our own rottenness and leave us bowed and depressed? Her question was one so vitally important to the Christian life that, knowing its profound implications, I sat still in my seat, while my heart began to exceedingly speed on.
I wondered how many she spoke for. How many held similar questions even subconsciously? For certainly if those sitting in class were getting anything of what the professor was saying this girl’s question would be their first question as well. If sin be so sinful and I be so full of it, what chance of living joyfully have I? How many, I wondered, were benefiting very little from the class because deep down they realized to hold such serious thoughts of sin would be of no practical use to them? How many sat there thinking, “Yes, yes, but let’s not focus too much on this wretchedness. God is a God of grace and of love, after all, so let us get on with rejoicing and forget all this disgusting and miserable talk. We all know our sin is bad anyways.” And how many left the class not at all provoked because of how wretched they were, and not at all disturbed by their sin?
Oh, how I wish I could tell their souls to sit down that God would open their ears that I might have a word with them. What grace have we without serious thoughts of sin? What joy is there when we neglect to contemplate the wretchedness that dwells within us? I’ll tell you what grace we have: it is a cheap grace. I’ll tell you what joy: a light joy- a cavalier jolliness. This is the result of not sitting awhile and letting the stink of our own sin reach our noses. When we neglect to peal back the lids of our hearts to honestly look at the worms inside we will not even know what God’s grace means. God’s forgiveness will be small and His love will be shallow when our sin is light. A flippant dealing with sin leads to a weightless understanding of the gospel. And it is a tragedy.
The great Puritan John Owen once said, “He who has slight thoughts of sin never had great thoughts of God.” He is exactly right. We will never know how great of a Savior we have until we are deeply familiar with how great of a sinner we are. Until we know how much we hate God, we will never know how much He loves us. And oh how the many layers of our sin can so quickly throw us into the mires of despondency! Address one and you will surely find one beneath it. And probe that one and no doubt another ten others will show their ugly faces. Yet oh how the arm of God’s mercy is ever long enough to pluck us right out of this sinking pit again and again and set our feet to dancing and our mouths to singing!
Dear soul, know that there is more mercy in Christ than sin in you. Know that where your sin abounds, the grace of Christ abounds all the more. Know that your sins are never as great as Christ’s mercy. His forgiveness is big enough for your failures. Here is a well infinitely deep- no sin, however heinous, nor offense, however numerous, can dry it up. It extends down and ever down forever. Oh yes, though your sins be great, God’s love for you is greater.
And though your countless failures and your many shortcomings weigh heavily, Christ’s shoulders are strong enough to bear them even in your case. Oh, how strong are his shoulders? For did He not already carry your sins upon them? It is not much for Him to bear them now, for has He not already borne them? Though the weight of your sins may crush you and you may feel as defeated as ever- remember, victory is yours for there is a man who has already been crushed in your place. Christ Jesus has taken your sin upon his shoulders and has carried them all the way to Calvary.
Your sin has been paid for. Oh yes, it has! Won’t you believe it? Is your sin too horrible that it cannot be atoned for? Are you such a wretched and hopeless case that Christ cannot save you? Do you think you are unforgivable? Do you doubt such a perfect man would die for you? Is this impossible- that all the countless sins you have committed be done away with, forgiven, erased, forever? Is it unbelievable? Is it too good to be true? Oh doubting one, Christ’s blood is more than enough for you. Yes you are a mighty sinner, but Christ is a mighty Savior. Yes you are a miserable case, but Jesus is an amazing Christ. Are your sins black? Are your secrets dark? Christ’s blood is redder still, his righteousness whiter; Christ’s work on your behalf outshines your deepest and darkest secrets. Though you prove yourself a failure again and again, Christ is faithful even for you. His work forever stands as your pardon if you would but believe it.
Won’t you raise your defeated head and open your weary eyes? Look now, look! There is one I see who is pleading your case. Look! There he is bloodied and beaten in your place. Look, look! At the cross he has set himself to carry. Look, oh faint-hearted soul, there is your name I see inscribed on that cross. Look, it is your crown of thorns I see he wears. Look, it is your nails meant for you that have nailed him to this tree. Oh burdened person, oh worn-out saint, and oh searching soul- won’t you look? See him there now. He is hanging in your place. There he is condemned so that you don’t have to be. Oh, won’t you look, can’t you see? There he is. There he is dying for you. There he is taking the penalty of your sins upon himself. There he is in his dying breath, bringing eternal life to you. There he is, oh hear him now! At his very end, hear him, he musters the last of his strength and cries, “It is finished!” And he gives up his spirit; and his head falls to his chest. It is finished. It is done. The price of your sin has been paid. The cost of your redemption has been ransomed. The gift of your forgiveness has been purchased.
Now lift your head oh despairing and troubled one. Wipe the sadness from you eyes. Look now! Look again! The scene is not finished! Look at Christ’s tomb? What! Something is happening! The tomb containing our dead Savior is shaking, the great stone sealing him in has been moved! What! What is this? Look! Look! Quickly! The body! It’s gone! Where has it gone? What has become of our precious Lord’s body? Come now- come outside. Look over there! A figure, he is walking our way. Perhaps he is a thief, the one who has stolen our Lord’s body. As he approaches you cannot recognize him, but he looks strangely familiar. As he gets closer, you begin to weep. His face is all-too familiar indeed. And now he is before you. There is a warm smile parting his lips and kind eyes meet yours. In a rush it dawns on you, and you cry, “Teacher!” and fly into his arms. As the tears stream down your face, you look up again into the face that you did not think you could ever forget. Is this really Him? You take a step back. Almost as though he were reading your mind, the man before you turns over his palms, showing you his hands. He then gently takes your hand and places your fingers over the holes you now see clearly there. The holes are real. You have seen what caused them. You look into his eyes again, still struggling to believe this is real. Still holding that almost surreal smile the man moves your hand from his and places it on his side. There you feel another hole, a hole you know all too well verified that he was supposed to be dead. You look once more into that kind face and his eyes remain too real for you to resist. This is Jesus the Christ, risen again. He has been dead three days, and now He is alive!
Oh yes, the Lord who has died for you, has indeed risen again. He was dead, yes- for your sins he died. But He did not stay dead. No! This man, Christ, has more than died for your sins- He has defeated them completely! What more, He has more than died- He has conquered death! He has not only paid for your sins in his death, He has purchased your victory in His resurrection! As He has been crucified, oh soul, know that it was for you. And as He has risen again, oh be sure that it was also for you. If you have been crucified with Him, believe that you have also risen with Him. His resurrection was in your place just as his death. Your old self is done away with and the new you has been born! Your sinful nature has been dealt its death blow and your new life is here to be lived! Oh yes! There is a mighty lion that death cannot subdue and sin cannot stop. His power extends from the depths of Hell to the glories of Heaven. Hell itself holds no power over you, Christ has endured it for you. Sin has no power- Christ has conquered it. Death has no sting- Christ has absorbed it. All is yours and yours is all in the resurrected Christ.

So let us go back to the Theology lecture. Let us go back to our wretched sin. Is it terrible? Christ is tremendous. Is it ugly? Christ is beautiful. Is it awful? Christ is amazing. Dear sinner, have you a horrible habit of sinning? Christ paid the penalty for it. Have you great doubts that you will ever be able to get victory over your sin? Christ has purchased for you the power to do so already. Oh burdened sinner, oh restless and frustrated saint, oh hopeless and bitter soul- know what is yours in the crucified and risen Christ. There is not a sin that can be held against you before the court of God the Holy One which Christ does not plead your case. Of all your failures, of all your greatest and most wicked acts, there is not one that holds any sway when the risen Christ says, “He’s with me.”
Is this grace impossible in your case? No, it is amazing. Is this love not possible for you? No, it is divine. You have nothing left to ask before God; you have nothing more to say. Christ is yours and you are Christ’s, what duty have you anymore but to praise His name? Yet what delight? You are as righteous as Christ- for He is your righteousness. You possess all that is His- for Christ is God’s and you are Christ’s. You have life eternal, joy to the full, and hope everlasting. The peace that passes all understanding is yours. The mercy that is new every morning is yours. And, oh soul, if you could but taste it now, the love which God loves even his very own Son is yours. This love knows no height that you can hit its roof; and no depth that you can dive to its bottom. It knows no breadth that you can span; nor any greatness you can ever fathom. It is infinite altogether and never ending.
This love is a sweetness that, far from yielding only temporary gratification, fully and lastingly whets the soul. Yea, what the soul finds in Christ is more than enough and fills the soul even to overflowing. It is a fountain bursting with blessings as numerable as the water drops it spews forth. Can you count them? Don’t even bother; rather bathe in this fountain; swim in it, drink deeply of it. Always take your full of it. Breathe in Christ.
Oh, does not the thought of Christ cause you to smile? At the mention of His name does your heart not jump within you? Think of Him, dwell on Him; let Him richly dwell within you. You can never have too much of Christ. Oh person, sit yourself down and preach to yourself Christ. Oh believer, draw nearer to Christ. Oh burdened sinner get yourself up and look upon Christ. Turn your eyes from your sin and see Him there. See Him on the cross. See Him raised again. See Him interceding for you before the Father. He is all you need. He is ever what you will need. He is all you have. And all of Him is yours.

When peace, like a river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, Thou has taught me to say,
It is well, it is well, with my soul.

It is well, with my soul,
It is well, with my soul,
It is well, it is well, with my soul.

Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ has regarded my helpless estate,
And hath shed His own blood for my soul.

It is well, with my soul,
It is well, with my soul,
It is well, it is well, with my soul.

My sin, oh, the bliss of this glorious thought!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!

It is well, with my soul,
It is well, with my soul,
It is well, it is well, with my soul.

The Wrath of God

Why when I read the opening phrase of Romans 1:18: "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men," does it not hit me like a ton of bricks? The sheer fact that what we get from God when we don't get his "saving righteousness" is His "wrath" should put anyone in an insane asylum until they know they are free from God’s wrath and under His eternal grace. Two thoughts came to my mind as to why I am not deeply riveted by an understanding of the "wrath of God": (1) The preaching we get on the wrath of God is scarce and what we do get is puny and trivial (there are a few, keyword “few” exceptions though). (2) Our culture has taken God’s attributes and made them in our image so that we eventually have a God and a Jesus who is as Mark Driscoll says “a hippie-Christ (or God); a neutered and limp-wristed popular sky fairy of popular culture that would never talk about sin or send anyone to hell." So then I decided to look up a couple definitions and statements about the wrath of God that brought out the true biblical definition of it and exposed its horrendous implications. Here is what I found:


Douglas Moo says the following about the wrath of God in his commentary on Romans: “The wrath of God is not, of course, an emotional rage but a steadfast and absolute opposition to all that is evil. It is essential to the character of God: ‘As long as God is God, He cannot behold with indifference that His creation is destroyed and His holy will trodden underfoot. Therefore he meets sin with His mighty and annihilating reaction,’ (A. Nygren, Commentary on Romans).”


Jonathan Edwards talks about the torment that the unbeliever will face when he finally experiences the full wrath of God: “"The body will be full of torment as full as it can hold, and every part of it shall be full of torment. They shall be in extreme pain, every joint of them; every nerve shall be full of inexpressible torment. They shall be tormented even to their fingers' ends. The whole body shall be full of the wrath of God. Their hearts and their bowels and their heads, their eyes and their tongues, their hands and their feet will be filled with the fierceness of God's wrath. This is taught us in many Scriptures..."


Here is John Piper speaking out against people who try to dumb down the reality of the wrath of God that will be experienced in Hell: “when the Bible speaks of hell-fire, woe to us if we say, 'It’s only a symbol.' If it is a symbol at all, it means the reality is worse than fire, not better. The word 'fire' is used not to make the easy sound terrible, but to make the exceedingly terrible sound something like what it really is."


Wayne Grudem gives a concise but solid definition of the wrath of God and then talks about why as Christians we should embrace it and thank God for it: “God’s wrath means that he intensely hates all sin…this is an attribute for which we should thank and praise God…what would God be like if he were a God that did not hate sin. He would be a God who either delighted in sin or at least was not troubled by it. Such a God would not be worthy of our worship, for sin is hateful and it is worthy of being hated. It is in fact a virtue to hate evil and sin (Heb. 1:9; Zech. 8:17).”


After I started pondering the wrath of God I had to move quickly to the one place where I know I can rest assured that I am not under God’s wrath but under His eternal grace. Some may think I started thinking about the Kingdom and how God is going to restore everything and sit upon His throne but I did not. I went some place more comforting; more central. I went to the cross, the same place Paul eventually goes in 3:21-26, where the wrath of God that was meant to be poured out on me for an eternity was spent on Christ so that I could embrace and be embraced by God and experience nothing but grace for eternity.


So let us understand wrath so we can understand the cross and be moved into a deeper understanding of the grace of God revealed in the cross.


Jesus, keep us near the cross.

Preaching The Gospel To Yourself




"The cross is the blazing fire at which the flame of our love is kindled, but we have to get near enough to it for it's sparks to fall on us."

-John Stott

How can we get near enough to the cross for its sparks to fall on us?
How can I grow in my understanding and appreciation of the cross?
How can I cultivate a passion for the cross?
How can I keep the main thing the main thing?

Preach the gospel to yourself daily.

C.J. Mahaney's recommendations:
(from his sermon: The Main Thing Part 2)

1. Practice Strategic Scripture Memory
(dealing the the cross)

examples:
Isaiah 53
Romans 3:21-26
Romans 5:6-11
Romans 8:28-39
1 Corinthians 15:1-8
2 Corinthians 5:21
Galatians 2:15-21

2. Read and reflect upon the Gospels

It would be well if professing Christians in modern days studied the four Gospels
more than they do. No doubt all Scripture is profitable. It is not wise to exalt one
part of the Bible at the expense of another. But I think it would be good for some who
are very familiar with the Epistles, if they knew a little more about Matthew, Mark,
Luke and John.

Now, why do I say this? I say it because I want professing Christians to know more
about Christ. It is well to be acquainted with all the doctrines and principles of
Christianity. It is better to be acquainted with Christ Himself. It is well to be
familiar with faith and grace and justification and sanctification. They are all
matters 'pertaining to the King'. But it is far better to be familiar with Jesus Himself,
to see the King's own face, and to behold His beauty. This is one secret of eminent
holiness. He that would be conformed to Christ's image, and become a Christ-like
man, must be constantly studying Christ Himself.

Now the Gospels were written to make us acquainted with Christ. The Holy Ghost
has told us the story of His life and death, His sayings and His doings, four times
over. Four different inspired hands have drawn the picture of the Saviour. His ways,
His manners, His feelings, His wisdom, His grace, His patience, His love, His power
are graciously unfolded to us by four different witnesses. Ought not the patient to be
familiar with the Physician? Ought not the bride to be familiar with the Bridegroom?
Ought not the sinner to be familiar with Saviour? Beyond doubt it ought to be so.
The Gospels were written to make men familiar with Christ, and therefore I wish men
to study the Gospels......Surely we cannot know this Christ too well! Surely there is
not a word, nor a deed, nor a day, nor a step, nor a thought in the record of His life,
which ought not to be precious to us. We should labour to be familiar with every line
that is written about Jesus.

-J. C. Ryle

3. Study the seven sayings of the Savior on the cross

4. Study the effects of the cross: atonement, substitution, propitiation, justification, redemption, reconciliation, salvation

5. Study Galatians and Romans accompanied by a good commentary.

(C.J. recommends John Stott's commentaries for both.)

6. Read a new book on the Cross each year.

7. Reread a good book on the Cross each year.

The Cross of Christ by John Stott
The Discipline of Grace by Jerry Bridges
The Atonement by Leon Morris
The Power of the Cross of Christ by Charles Spurgeon
The Apostles Doctrine of the Atonement by George Smeaton
The Glory of Christ by Peter Lewis
Experiencing God's Forgiveness by John Ensor
The Cross and Christian Ministry by Don Carson
[Joey recommends]
[A Gospel Primer by Milton Vincent]
[The Truth Of The Cross by R.C. Sproul]
[The Gospel For Real Life by Jerry Bridges]
[Christ-Centered Preaching by Bryan Chappell]
and of course [Living The Cross Centered Life by C.J. Mahaney]

8. Read Charles Spurgeon

It was said of Spurgeon: No matter where he began in Scripture he always took the
shortcut to the Cross.

9. Whatever verse you are reading or studying ask yourself, What is the relation of this
verse to the Cross.

In it's context every passage possesses one or more of four redemptive foci. Every
text is predictive of the work of Christ, preparatory for the work of Christ, reflective
of the work of Christ, and/or resultant of the work of Christ.

- Bryan Chapell


10. Do not study the Old Testament apart from the Cross.

Recommend the following book:

The Gospel and Kingdom; A Christian Interpretation of the Old Testament by
Graeme Goldsworthy

11. Study the holiness of God and the doctrine of sin.

How God deals with sin throughout scripture.

Remember the doctrine of sin is a means not an end. The doctrine of sin is a means
(and a necessary one) of appreciating justifying grace and appropriating sanctifying
grace.

Recommended reading:

The Holiness of God by R.C. Sproul
The Enemy Within by Kris Lundgaard

12. Begin worship each day with Cross centered songs and hymns.

13. Begin prayer each day confining yourself to giving thanks for the Cross and the
effects of the Cross in your life.

14. If possible, listen to Cross centered preaching as you commute each day.

15. Arrange extended times of unhurried worship and study about the Cross.

16. Review your conversion testimony often and never grow familiar with the grace
you've experienced.

17.Recognize your need for the Holy Spirit and the gift of illumination.

There has not only been an objective, public act of divine self-disclosure in the
crucifixion of God's own Son, but there must be a private work of God by his Spirit, in
the mind and heart of the individual. If we should express unqualified gratitude to
God for the gift of his Son, we should express no less gratitude for the gift of the
Spirit who enables us to grasp the gospel of His Son...Unless the Spirit enlightens us,
God's thoughts will remain deeply alien to us.

-Don Carson


The Gospel, The Atonement and New Exodus Theology







"It is impossible to submit as kingdom servants at the throne,
without the robes of beauty not our own."


Many readers may not identify with the struggle, however there is a fog that has begun to sweep through some circles of the church that has led to much confusion and a loss of clarity. This fog I speak of is the de-emphasis of the cross of Christ.

I have been blessed to have studied what is known as New Exodus Theology for the past year. It started out as long breakfast conversations with a friend from another school who was fluent in the theology. It was attractive to me. It left my head spinning in curiosity but also left me with a heart of confusion. I was later introduced to some very dear friends (who I still call my closest friends) who helped further me in my understanding of this new thought. I went deeper into an understanding of this theology. The Lord even pressed upon my heart and mind phrases and passages in scripture in a divine illuminating fashion that would be very important to what He would be teaching me about this theology for the next year.

The road that has been this past year has been an increasing opening of my eyes to a clearer picture the beauty of the gospel.

Is New Exodus good? Yes.
Can it be harmful? Yes.

What is New Exodus Theology?

Interpreting redemption from a more holistic biblical narrative which emphasizes the renewal of all creation and mankind because of the kingship rule of Christ in the kingdom movement/fight against the kingdom of darkness. Focal point? Christ as king and our submission as kingdom servants. The throne. Self-denying, radical, relentless kingdom living. Communal striving. Living like Christ. Christ as divine model. Restoration of earth, physical ailment, hunger, disease, poverty as well as spiritual depravity (which looks like a neo-evangelism of gospel defined as "submit to Christ the king.")

What's good?

This is all good. Christo-centrism.
The attempt to fight self-centered easy believism that consumes American churches.

What is bad?

Gospel confusion. De-emphasizing the cross (at best), attacking the cross (at worst).
Emphasizing the EFFECTS of the cross and throwing away the cross itself.
Attacking the APEX of God's glory (His grace). Redeeming, reconciling, atoning grace. The Apex of this grace? The cross.

Is redeeming grace a self-centered theology?

If you mean "easy-believism/American cultural Christianity" then yes.
HOWEVER - THE REDEEMING WORK OF CHRIST ON THE CROSS HAS NOTHING TO DO WITH THIS.

I agree that we MUST fight this self-centered thought.
But the problem is NOT that these typical American Christians are clinging too tightly to the cross... It's that they DO NOT UNDERSTAND THE CROSS. What do you do? Preach Law? NO. PREACH THE CROSS.

However, the downfall of many is a redefining of the gospel that emphasizes SELF-DENYING SUBMISSION --- A.K.A. THE LAW.
Which is the danger of New Exodus Theology. It's very foggy when it gets down to the bottom line...
The common line for New Exodus Theologians: "That's not when I'm saying."
It's hard to get a bottom line out of them. Therefore it's hard to get an "evangelism" out of them. But what we DO know of the "deep" end of their pool is:

1. You are justified at the end of your life ACCORDING TO life lived.
2. Romans 2 means that one must live according to law to enter kingdom.

Everything goes back to kingdom submission. AKA - law. AKA - works.

Even if they don't come out and say "works"... or even though they don't "believe" in works salvation... they practically live a works salvation by focusing on and emphasizing and dwelling on "kingdom submission" as our kingdom entry. It's obsessed with "DO".

Our kingdom submission RESTS AND IS MADE POSSIBLE by the cross.

THE CROSS SCREAMS "YOU CAN'T. HE DID".

We can't even LOOK at the throne without the coal touching our lips (Isaiah 6). We can't approach the throne without those beautiful, righteous robes that are not our own (Revelation).

A few quick questions that can be turned into entire posts by themselves:

If the gospel is not summed up in Jesus Christ and His work, then

1. ...why do we do communion (one of 2 church ordinances) which is a remembrance of the crucifixion?
2. ...why did Jesus say "It is finished/accomplished" at the cross?
3. ...why do we need robes of righteousness not our own to come to the throne?
4. ...why did Jesus say that He came to give His life as a RANSOM for many?
5. ...why did John the Baptist say "Behold the lamb of God who takes away the sin of the world?"
6. ...why does heaven rejoice at the repentance of ONE sinner?
7. ...why does is the heavenly chorus sing "Worthy is the lamb who was slain?"
8. ...why has the church for the past 2000 years defined the gospel at the atoning work of Jesus Christ and Him crucified? (did we get it wrong the whole time?)
9. ...why was the curtain in the holy of holies torn at the death of Christ?
10... why does Paul refer to false teachers as "enemies of the CROSS?"
11. ...why do people assume that when the gospels refer to "the gospel of the kingdom" do they immediately assume that gospel means kingdom? When I say the "Bank of America" do you assume that I am defining "bank" as a country between Canada and Mexico? (It was all about salvation - That's why he attacked the religious (works) and the immoral. "Unless your righteousness surpasses that of the pharisees...")
12. ...why is it that this new gospel is limited in its acceptance to Rob Bell's church, a group of churches in England and the elite of higher theological education that is out-thinking the Holy Spirit's illumination for the past 2000 years.

There are so many more questions.

Just keep the main thing the main thing.

Tim Keller writes:

"The message of the gospel is that you are saved by grace through Christ’s work on the cross and nothing else at all. As soon as you add anything to it, you have lost it entirely."


Paul said it best:

"For Christ did not send me to baptize, but to preach the gospel, not in cleverness of speech, so that the cross of Christ not be made void."


For more information on New Exodus Theology I recommend reading a great summary from the one major proponent Rob Bell's Mars Hill Church

Remember, as you read it (especially at the end at "What This Means Today") ask yourself "what is the bottom line?" and also "How does this mission/emphasis differ from Paul's mission/emphasis in the pastoral epistles (Titus, 1 Timothy, 2 Timothy).


Note: I am not against kingdom living. I think it is a NATURAL OVERFLOW of a dependence on the atoning work of Christ. (Romans 7:4)

Note 2: I am not saying that my college is fully into New Exodus Theology. People are all over the map. It has been influenced by this theology and it is apparent everywhere, which has led to a de-emphasis on the atonement.

The Cradle Led to the Cross

Remember that the cradle that held the baby was the beginning of the path to the cross that held the Savior.

jpg Pictures, Images and Photos

“She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins” (Matthew 1:21).

jesus Pictures, Images and Photos

"For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God" (1 Peter 3:18).

Christmas is necessary because we are sinners but Christmas is glorious because Christ is the Savior.

Because the Sinless Savior Died...

There is no more important thing to God than God’s glory; and there is no better display of God’s glory than the display of God’s glorious grace; and there is no better display of God’s glorious grace than the display of the gospel; and there is no better display of the gospel than the cross of Christ. If I am to live for God’s glory I must live next to the cross. If my passion for God is to line up with God’s passion for God then I must dwell by where His passion was manifested in this universe unlike any other point in history ever: I must dwell by the cross. If my mission for God is to line up with God’s mission for God, then I must labor in light of that most glorious manifestation of His mission for making much of Himself: I must labor in light of the cross. If I am to live admiring anything, if I am to live motivated by anything, if I am to live passionate about anything, if I am to live reflecting upon anything, if I am to live rejoicing in anything, if I am to boast in anything, if I am to live because of and for anything, let it be Christ and him crucified. Let it be the cross. If I am to live the gospel-centered life, I need to live the cross-centered life. I must get near enough to that blazing fire at which the flame of my love is kindled. I must get near the cross. As Spurgeon said, I must “abide hard by the cross and search the mysteries of his wounds.” This is where getting on board with God’s mission for Himself through the gospel of His Son begins. It begins with riveting my attention on One hanging on a tree. It begins with expending my energies admiring, exploring, expositing, and extolling Jesus Christ. It begins with surveying the wondrous cross on which the King of Glory died. It begins with because the sinless Savior died…

And it always comes back to because the sinless Savior died... It must come back to the cross. It must retain its central place- primary, of first importance. It cannot be displaced to the peripheral. It cannot be shifted even in the slightest degree. It cannot be moved even in the least by any other insights that come to take on far too much attention. We simply cannot take our gaze off it, nor let our eyes ever drift away from it. We cannot move away from it. We cannot move on from it. We can only ever strive to move nearer, to search closer, to inquire further. It is that blazing fire at which the flame of our love is kindled. We must draw near to that fire ever and always. We must stay close. Otherwise we will become cold- our affections cooled, our passion diminished, our hearts complacent, our focus distorted, and our Christianity nominal. We must, not simply because of it, but because of Him who hung on it. In our place condemned he stood. It was because of our transgressions Christ was wounded, for our iniquities he was crushed. It was because of our sin that he was so marred beyond human semblance. Why is the cross that central element of the gospel that cannot be forfeited even in the smallest degree? Because when we behold the disfigurement of the Son of God, when we find ourselves appalled by his marred appearance, when we see his languid eyes meet ours, we need to reckon afresh that it is upon ourselves we gaze, for he stood in our place.

It is this news, this good news, this amazing news, the news of salvation, the news of Christ and him crucified that fans into flame radical sacrificial, sold-out, supremely satisfied, crazy love for God. And it is with this that God is most glorified. Because it is with this that we are most satisfied in Him. Because when we sit next to the holy flame of God’s grace on the cross, we see God’s unfathomable love for us and are set ablaze by it. It is as this grips us, as this burns within us, we become holy torches. That everything we touch, everything we do, and every person we interact with may also be lit by our fire. And then they burn. And the fire spreads. And as it does that great glacier, this cold world itself begins to melt.

the gospel



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