Showing posts with label The Five Solas. Show all posts
Showing posts with label The Five Solas. Show all posts

The Five Solas - Basic Reformed Theology: Solus Christus

“In Christ alone my hope is found.” These are the famous words of the modern-day hymn penned by Keith and Kristyn Getty. The song is only a few years old and has made its way across the globe and is quickly becoming a staple of church music and worship. Those opening words reflect one of the vital points of the Protestant Reformation. Salvation is found only in Christ. That is what Solus Christus means—Christ alone.

The doctrine of Solus Christus stands in direction contradistinction from the Catholic doctrine that says that salvation cannot be found outside of the Catholic Church. The doctrine of Solus Christus firmly declares that there is one mediator between God and man. We are not the mediators between a holy God and us. Mary is not the mediator for mankind. Neither are angels, good works, self-improvement or anything else. Christ alone is our mediator and Christ alone is our only hope of salvation.

Our look at Solus Christus will take us to the book of Colossians. The Apostle Paul is attacking heresy head on with this letter to the church in Colossae. There were some in the church bringing in all sorts of teachings that corrupted the truth that we are saved by Christ alone. Before he addresses these issues and heresies he sets forth the supremacy of Christ. He exalts Him high above and shows Him to be the one and only Savior. Read through these verses and notice how Paul describes Christ: the image of God, the first born of creation (which is a term of rank and does not mean He was created), He’s the Creator, eternal, the head of the church, preeminent….it was through Him that God is reconciling sinners to Himself.

Colossians 1:15-23 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.

The rest of Paul’s letter to these Christians is a strong warning to them to not be disqualified by letting others insist that salvation is Christ PLUS other things. In other words, Paul is saying that salvation is found in Christ alone. To replace Christ with anything or to add anything to the finished work of Christ is to be disqualified from the race—this means that you are not saved. Solus Christus is not just a matter of preference. It’s a matter of life and death. Cling to Christ alone and you are saved. Cling to anything else and you are damned.

In Colossians 2 Paul warns the church not to fall prey to the philosophy and empty wisdom of the world. The world’s philosophies and wisdom they provide are empty. They appear to be full of wonderful promises and delights, but they empty. They are like storm clouds that look like they’re going to deliver rain, but then don’t! Paul plainly says that these things are not according to Christ. The wisdom of the world and their philosophies are not the way to combat sin. That is not how sin is dealt with. Sin is dealt with in Christ only. He cuts the sin out of our hearts…that is the point of spiritual circumcision. Christ, not the world, is doing the saving and redeeming and restoring.

In that same chapter we are told that the old man died with Christ…the new man was raised with Christ. His death and resurrection accomplished that for us. Our trespasses and sin were nailed to the cross that He hung on and because of that our sin debt was canceled. God disarmed the evil forces that dominated us and He did this through Christ.

Nowhere in Scripture are we told that anyone else or anything else does this for us. Scripture elevates Christ to such a high degree that you should be left with only one conclusion. Christ alone is our Savior and Mediator. He alone reconciles us to God and secures our salvation.

LEGALISM CAN’T SAVE YOU
In the latter part of Colossians 2, Paul tells the Colossian believers that no one is to pass judgment on them for not adhering to dietary laws and Old Testament holy days.

Colossians 2:16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ.

Apparently there were some false teachers in the church saying that “real Christians” need to keep the dietary laws, festivals, new moon celebrations and Sabbaths. In other words, to be saved, the Colossians were wrongly told they had to practice the Old Testament ceremonies and rituals. What was Paul’s response to these teachings? “Don’t let anyone pass judgment on you! You are not damned for not keeping these regulations.” Paul then explains the truth regarding the Old Testament feasts, holidays and ceremonies: they were shadows of Christ….pictures of the things to come. All those things were leading us up to Christ. You know how when you see a shadow and you follow it to see what it casting it…well, once your eyes find what is making the shadow, then you have found the substance. The shadow exists because there is something real creating it. So too, when you looked at the Old Testament holidays, feasts and Sabbaths, you could follow them with your eyes and see what is casting the shadow. You should find that the shadow leads you directly to Christ. He is the substance. He is the real deal. They were about Him. Those Old Testament rituals, ceremonies and feasts were very important--they were there to lead people to Christ. But once Christ had come those things, those pictures became obsolete…they were no longer to be regarded. Not only that, but participating in those things never saved anyone. They pointed to Christ, who alone saves!

So the false teachers were trying to convince these Christians that salvation was found in Christ PLUS these rituals. Paul’s opening chapter in the letter was to warn these believers against the danger of failing to see Christ as the All-sufficient Savior. If they listened to these false teachers they would not be saved. Christ alone was to be their salvation.

ASCETICISM CAN’T SAVE YOU
Paul then goes on in the next few verses and says:

Colossians 2:18 Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, 19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.

The word asceticism carries some deep meaning. Some translations have rendered this phrase as, “taking delight in false humility”. In it’s fullest sense, the word asceticism is used to describe the pride that these false teachers had in humbling themselves. They were proud of the fact that they denied their body food, clothing or anything else pleasurable. That’s why some translations use the phrase “false humility”. The act of humbling their body was a source of pride for them. It’s like being proud that you’re humble. It’s fake. It’s not real. They assumed that salvation and union with God was found in disciplining the body and suppressing desires. Many of the world’s religions still do these types of things in hopes that they will be united to God.

Some religious renounce all sexual relations. Some do not use electricity or they do not wear shoes. Some will wear clothes that are uncomfortable because they are made from rough material. Some will stand while eating or even fast for up to a month. There are some who own almost no possessions and even refuse to live in one place for more than two months because they may become attached to one place. Others engage in the Hindu practices of Yoga. To them, this is good news. This is how they are set free from the flesh. This is how they are set free from sin.

And Paul says, “Let no one disqualify you by insisting on asceticism.” Asceticism is not what frees you from sin. It does not lead to salvation. It does not lead to sanctification or becoming more holy and looking like Christ. But if you look at these kinds of these from the outside, it looks like these people are becoming more holy. But here is what Paul says. He says, “these regulations of…”

Colossians 2:21-23 “Do not handle, Do not taste, Do not touch” [22] (referring to things that all perish as they are used)—according to human precepts and teachings? [23] These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.

Paul is saying that these are human rules and teachings. Do not handle this. Do not taste this food. Don’t touch that. These are according to the wisdom of man, not God. Living by strict rules will not save you. Paul says, “But it has the appearance of wisdom.” It sure looks good. But it is self-made religion, this severity to the body stuff. Look at what he says in the last phrase. They are of NO value in stopping the indulgence of the flesh. They do not help whatsoever in controlling your sinful appetite. They cannot quench your desire for sin.

Do you want to see how this plays out in our world today? Because people practice this kind of stuff…perhaps not as extreme, but they think that somehow their lesser forms of asceticism make them better people…and it surely puts them in right standing with God. Some people think they are good people and going to be with God because they have never done drugs, have never hurt anybody, they never speed on the road, they don’t spend their money frivolously, they watch what they eat, they exercise and take care of their body. They don’t realize it but they are practicing some form of asceticism. They are trying to live a life that denies extremes. Whether it be overeating, overspending, overreacting, or whatever, they think that their life of moderation is what makes them a good person. They think that this is the kind of life that pleases God and earns them salvation with God. It has the appearance of wisdom. But it is nothing more than a man-made religion that will disqualify people from the prize that Paul talks about. It disqualifies them from true holiness and true salvation.

But sadly this is just about all that pop-psychology can offer man these days. If Christians struggle with the sin of overeating what do they do? They don’t run to Christ do they? No. They run to Jenny Craig and put them on some ascetic diet. When children are bad, what do a lot of parents do? They put their kids in time-out—and that’s all they do. No fun for you…no pleasure for you—that’s asceticism. This will not work in saving our children, nor will it work in making them more holy. As parents our privilege and duty is to show our children law and gospel, sin and salvation—we show them how their sin is against God and how Christ saves them. And when we fail to point their children to Christ when it comes to discipline, we fail miserably. If you want your child to be saved and grow in godliness, asceticism won’t cut it. Only Christ will. Do not be disqualified. Do not participate in the disqualification of others by pointing them to inferior methods of avoiding sin and attaining salvation.

ANGELS CAN’T SAVE YOU
The worship of angels? I had no idea that baseball was so old. Just a bit of comic relief. But seriously, this church was plagued with blatant heresy. There were some ideas floating around that said that if you wanted God to hear and answer your prayers, then you had to get to God through angels.

Colossians 2:18 Let no one disqualify you, insisting on asceticism and worship of angels,

In their false humility these false teachers said that God could not be approached directly. He was too great to have humans come to Him directly. So the way that people reached God was through the angels that He created. In other words, the angels were the mediators between God and man. In order to get to God you had to go through His angels. This is how they paid homage and worship to the angels…by praying to them. The Judaizers reasoned that because the law of God was given by angels, then it was OK to invoke them or pray to them. This heresy started in the Colossian church and history records that it continued for another three hundred years. In fact, in about the year 363 A.D. a council of 30 clerics or clergyman got together in Asia Minor to discuss some concerns. Of the 60 concerns raised, number 39 had to do with heresies—specifically the heresy of angelici—or the angel invokers. The heresy of worshipping and praying to angels that started in Paul’s day continued on and the council took a stand and said that this was wrong because scripture condemned it.

These so-called humble people took their humility to an extreme. We are so low and God is so high that we cannot approach Him. There must be a mediator that we can pray to. There must be someone who stands between God and us and communicates to Him for us. They chose the angels to do this and prayed to them. But Scripture never teaches us to pray to angels as mediators. Christ alone grants us access to the Father.

There is no mention in Scripture of invoking angels when we need the help of God in overcoming sin. Christ told us to speak directly to the Father and pray, “Lead us not into temptation but deliver us from evil.” In Hebrews 4, the Bible tells us that we can come confidently to God’s throne in prayer to seek His help in overcoming sin. Unlike the humble Judaizers who were proud of their humility in not approaching God and prayed to angels for help, the writer of Hebrews tells us the opposite. Don’t be afraid to come to God for help in growing in holiness. Come boldly. Come confidently to God so that we can receive mercy and grace for the sins we commit.

Hebrews 4:14-16 [14] Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. [15] For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. [16] Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

How awesome are these verses? We are weak and we will sin. How do we deal with this? Asceticism? Calling on angels? No. Going to God in prayer and holding fast to our confession. Our confession is that Christ is the Savior who died and rose again that we could be declared innocent of our sin and righteous before God. When we sin, we can confidently draw near to God, to the throne of grace and receive the mercy and grace that we need. When we are tempted to sin we can draw near to God and ask for help in overcoming it. Christ is able to sympathize with us. He knows what it is like to be tempted yet not cave in to sin. He knows we are weak and that we need His strength. So we ask the Lord for help. We do not need a mediator between God and us. Christ has provided that link for us.

1 Timothy 2:5-6 For there is one God, and there is one mediator between God and men, the man Christ Jesus, 6 who gave himself as a ransom for all, which is the testimony given at the proper time.

We insult God when we pray to beings that are not capable of answering prayer. We become disqualified from growing in holiness when we pray to another being. And ultimately, whom you pray to is the one who you believe can help. In essence that person or thing you pray to is your god. This would disqualify you from ever having a part in eternal life unless you repent of it and put your trust in Christ alone.

Sadly, this kind of thing takes place takes place when others insist that to get to God you must pray to the Virgin Mary or you must pray to dead saints. The problem of worshipping angels or needing dead saints in order to get you to God is that they lead you away from Christ. And any practice that leads you away from Christ, His salvation, His sanctification is a terrible thing and should be guarded against.

MYSTICISM CAN’T SAVE YOU

Colossians 2:18 going on in detail about visions, puffed up without reason by his sensuous mind,

You may recognize the root of the word mysticism. It looks like the word mystery. It has to do with things that are hidden. It has to do with hidden knowledge that needs to be found out. This was something that the early church continually fought against. The Gnostics came along and said that salvation and holiness were found in discovering secret knowledge of God. This secret knowledge was found in dreams and altered states of consciousness. Much like the Hindus practice with their yoga and chanting. It’s designed to put them in an altered state of consciousness whereby they can attain union and peace with God. These types of things are forbidden in Scripture. Union with God and secret knowledge of God are nowhere to be found in dreams. Union with God is found only in Christ. A saving knowledge of God is only found in Scripture as the Holy Spirit enables you to grab a hold of these truths spiritually.

These false teachers in the church of Colossae were so proud of their dreams and visions. They went on in detail describing every aspect of their dreams and what they had supposedly learned about God. They became puffed up or proud. This is what their sensuous or sinful mind led them to be. So get this. They were supposedly so humble because of their asceticism and worship of angels and dreams that it led them to be proud—it was a false humility they had. And it was without reason. Meaning that because this stuff was bogus there was no real reason for them to be proud. It only condemned them and led them to hell. There is no reason to be proud in that. Not only were they falsely humble, but they were also foolishly humble. They were fooled into thing that their dreams led to salvation and union with God.

These bogus Christians were bragging about their supposed new knowledge and revelation from their dreams. These false Christians told other believers that they were proud and arrogant for praying directly to God instead of praying through angels. These hypocrites insisted on asceticism as a way to holiness. All of these things they practiced showed that they did not understand the gospel. They did not understand Christ. They did not understand the reason for which He came. They did not know His power. Thus, they were disqualified. They were not at peace with God. They were never going to grow in true holiness. They were out!

You see, true Christianity is about the Supremacy of Christ in all things. He alone will be praised for all eternity for the salvation He gave us. How sly and wise the devil is in trying to get us to fall away from our Savior. These Satanic teachings have the appearance of godliness and truth, but they are damnable. They seem to be good news but when exposed they are bad news. They seem to be gospel but they are a false gospel. The heresies in Colossae all put the emphasis on what you do and they take your focus away from Christ and what He has done. True salvation is found in Christ alone.

Christ alone. Anything else disqualifies you from eternal life. And that is why we say with Scripture and with the Reformers, “Solus Christus!”

The Five Solas - Basic Reformed Theology: Sola Gratia

Sola Gratia! The English translation of this Latin phrase is “grace alone.” It means that all of salvation is by God’s grace alone. In other words, every aspect of salvation is because of the kindness, generosity, benevolence, mercy, favor and love of God. In no way whatsoever is salvation because of anything we do. It’s all a gracious gift of God.

The idea that we are saved by grace alone through faith alone in Christ alone for God’s glory alone is in complete contradistinction to the Catholic teaching of salvation. Catholic doctrine basically asserts that salvation is a reliance on Christ’s righteousness, but that we are not finally made acceptable to God and saved until we take the righteousness of God and convert it into a daily and experiential righteousness. In other words, we are saved by Christ and the accomplishment of our works.

Ephesians 2:8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God.

We are saved by grace. Now the whole process and package of salvation has many aspects and “parts” to it. Each of these, according to Scripture is also by the grace of God.

FAITH
Faith or belief in Christ as the Savior is more than just a mental belief of some facts. It is a reliance upon Christ to do for you what you cannot do. Let me say something that may shock you: there is no inherent power in faith. Faith is merely a receiving of what Christ has done for you. Again, it is a reliance upon Him. You may lean up against a building to hold you up and rely upon its immovability to keep you aright. But the power is not in your leaning upon the building; the power is in the reliability of the building.

When we believe in Christ, we are trusting in Christ. And some of us may be tempted to think, “Oh, but that faith…that trusting was something that I did. It was ME trusting.” And that is true. But you need to see how faith is described in Scripture and who is given credit as to the source of faith.

Acts 18:27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed.

This Scripture and others teach us that our reliance upon Christ is also by the grace of God. He grants us faith. It is not inherent in us. It is a gift. So even our reliance upon Christ, our belief in Him as Savior is by grace. Without God’s grace and kindness towards us and the granting of belief we would never be saved. Sola Gratia!

JUSTIFICATION
Justification is the act of God declaring us righteous even though we are sinners. I’ve shared with you before that the Bible says that we are justified by faith alone in Christ alone. When we place faith in Christ a great transfer takes place. My sin is credited (or imputed) to the account of Christ so that He was treated as a sinner and transgressor of God’s Law—even though He was not a sinner. At the same time, when we place faith in Christ another great transfer takes place. Christ’s righteousness is credited (or imputed) to my account so that I can be treated as a perfectly righteous person—even though I am a sinner. Christ suffered for my sin; I am pardoned and declared righteous—by faith.

Knowing that faith is a gift of God and that we are justified by faith alone in Christ alone, it would make sense to say then that justification is by the grace of God. Indeed Scripture says this.

Romans 3:23-24 For all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus.

Our being declared righteous is by God’s grace, not by our works of the Law. We failed at keeping the Law. Christ succeeded. He is our justification. It’s by grace we are saved. Sola Gratia!

PEACE WITH GOD
When Christ was born the angels announced “Peace on earth.” There appears to be a whole lot of fighting going on in this planet. So where is the peace. As one songwriter penned, “Did the angels waste their words?” The rhetorical question is answered with a resounding, “No!” The angels, of course, did not waste their words. The peace they proclaimed was the peace that would exist between God and sinners.

God’s wrath abides on those who sin. We are haters of God prior to salvation. If you don’t believe me, just look at how good we kept God’s commands. We didn’t. We rebelled against His authority and demonstrated the spiritual war that exists between God and mankind. There is no peace. There is a detest for our Creator and consequently His just wrath is upon us is something isn’t done about it. But we aren’t going to do anything about it. So God acts. He sends Christ to make peace between sinners and the Creator.

How is it that God can have peace with us when we are sinners? The grace of justification! God declares us righteous by the faith that He gives us. Now instead of looking at us as one who should be punished eternally, God declares us forgiven, righteous, holy and blameless in Christ. If this is how God now sees us, then the “war” has been ended. Peace is made. What did you and I do to deserve this? Nothing! What did we do to make God act this way towards us? Nothing! Why moved God to do this for us? Pure grace. Sola Gratia!

Romans 5:1-2 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.

ETERNAL LIFE
Those who sin are damned before God and deserve eternal death in the lake of fire. Only those who are perfectly righteous are worthy of eternal life with God. Again, we are in a bad position unless the grace, kindness and mercy of God comes to us. Having just looked at a few of the saving gifts and gracious acts of God, we can see how it is that we can be granted eternal life.

If only those that are righteous are worthy of eternal life, then how do we become righteous? Through good works? Through self-effort? No. Through the righteousness of Christ. How do we that? By the grace of justification…which comes by the grace of faith. So we see that eternal life is also by the grace of God. Sola Gratia!

Romans 5:21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

ELECTION
Election is the doctrine that says that God chooses who to save. You are chosen by God to salvation. I admit that at first glance this is hard to understand and it can sure make God look like a meanie. In fact it is one of the most hated doctrines in Scripture. I once despised this teaching; hated it! But the problem of man’s sin must first be addressed in order to appreciate and affirm this Biblical doctrine.

Scripture tells us that man is so caught up in sin that he is actually dead in sin and is incapable of understanding spiritual truth. If man is spiritually dead in sin and cannot understand spiritual truth, then at what point does he bring himself to spiritual life so that he can spiritually believe in Christ and be saved? He can’t. There is no point at which he does this. Left to himself, man will never come to God—indeed, he cannot. It’s a matter of ability—he is radically unable to do what God requires of him. If man is to be saved, then God must decide to come and save man. That is what we mean of election. And the Bible tells us that election took place before the earth was made so that we would be compelled to say that salvation is by God’s grace alone. He chose you before you could do anything that might make you erroneously believe that you are worthy of His choosing.

When you understand that we all deserve the wrath of God…and that none of us deserve to be saved and shown God’s goodness…and that we’ll never call out to God to save us on our own…then it becomes apparent that God must come to us. It’s like the dead man that had drowned and has been at the bottom of the ocean for several hours. What is he going to do to be rescued? There’s nothing he can do. He’s dead. He needs a resurrection. So it is with us. We are dead and cannot call to God for help in this dead state; we never will. So God must come to us and resurrect us so that we can believe. This is partially what we mean when we say that God chooses to save us. He sovereignly decides who He will give life to so that they can receive faith and be justified and thus be saved. He elects them to salvation.

Some will ask: why does God do this for some and not others? How unfair! To that I say, “Why does God do this for anybody when He is not obligated to? He doesn’t have to! It’s pure grace that He does this for anyone. Soli Gratia!

Romans 11:5-6 So too at the present time there is a remnant, chosen by grace. 6 But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

We have to take this doctrine and say, “Why me, God? I did nothing to deserve this great salvation. Why me?” And the answer from Scripture takes us away from trying to find reason in ourselves to be saved by God…and it directs us to God’s grace.

SPIRITUAL GIFTS
One of the benefits of salvation is that we are place within the church body—the body of Christ. We are a corporate unity that is to function together as the human body does. To be a Christian without church is a contradiction and a serious sin. How can you say that you love Christ when you don’t love His body? How can you say to a person, “I love your head…but not the rest of you.”

When we were saved we were placed in the church body. And one of the things that God has done for each of us is that He’s given us spiritual gifts. These gifts are from the Holy Spirit and they are meant to serve the body of Christ in order that the body may be healthy and properly display Christ’s glory to the world. The body (the church) is connected to the head (Jesus Christ) and we are to look like Him and shine like Him. Your spiritual gifts are meant to serve that purpose. Consequently, the spiritual gifts given to others are meant for your benefit and spiritual good for Christ’s glory. These spiritual gifts that comes with salvation are also by grace. Sola Gratia!

Romans 12:6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith;

RIGHTEOUS BEHAVIOR
Prior to salvation our attempts at righteous deeds were seen by God as nothing for that filthy rags. This is what Scripture says. And that term “filthy rags” is a reference to menstrual cloths. This is the way our good deeds are seen by God before salvation. Any attempt at being good is soiled by the fact that it is not done for God’s glory. Good deeds may be done for one’s own glory, or for money, or for promotion, or even to spite someone. But they are not done to show the greatness of God. And if they are not done in faith, then they are of sin. So man’s best attempt to do good is still sin. That is, until we are converted and saved by grace.

The Apostle Paul explains to the Corinthian church that his own good deeds and love for them did not arise from the wisdom and counsel of this world, but from God’s grace.

2 Corinthians 1:12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you.

Elsewhere in Scripture we are told that we were created for good works and that these good works have been prepared beforehand by God. So even our righteous and holy behavior is attributed to the grace of God. Without His enabling grace, we would do things only for our glory and thus would be sin. Holy behavior arises from the fact that we are saved by grace and that this salvation comes packages with holy living. Sola Gratia!

THE INCARNATION
Christmas is always a wonderful time of the year. Not so much because of the secular festivities, which are fine and dandy, but because we are reminded afresh of “our dear Savior’s birth.” Without the Son of God taking on flesh, we would have no real sacrifice for our sins. The early church fought against a heresy known as Docetism. These false believers tried to say that Christ did not actually take on flesh, but only appeared to do so. He was, to them, like a hologram—only appearing to be real flesh and blood. If that were the case, then His blood was not shed for us and His body not broken. If this were the case, then we would have no hope of salvation or a resurrection because Christ actually did nothing for us.

The fact that Christ was born like us is part of saving grace. God clothed in skin is remarkable to ponder. 2 Corinthians makes reference to the fact that Christ left His heavenly home and riches and became poor so that we could become spiritually rich. This is indeed a reference to His lowly birth.

2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.

Next time you reflect on Christ’s birth, remember that this is part of the grace we need to be saved. Sola Gratia!

PREDESTINATION
Right up there with election is another doctrine that many despise. This word “predestination” has been the subject of much controversy and feuding. In simplest of terms, it means that God predetermined our destination. He determined ahead of time to save us and to bring that salvation to completion when Christ comes again. He determined ahead of time to take us from point A to point B—and He mapped out the way to get there and that plan cannot and will not fail.

When you think about the attributes of God, it has to be this way. Here’s why. God’s wisdom, His decrees, His decisions and His determinations are not made in time. They are eternal—meaning that they’ve always existed and will stand forever. Being that they are eternal, they are also inalterable—they cannot change. Election (point A) is part of God’s eternal wisdom and so is our final victory when Christ comes again (point B). It’s all part of His eternal predetermined plan. This doesn’t mean that we are fatalists or robots of any sort and that nothing we do matters. Scripture never speaks like this. Rather, it just points us to the fact that our salvation is secure because God has determined to start and finalize it. He who began a good work (point A) will be faithful to complete it (point B). He is the Author and Finisher of our faith.

Ephesians 1:5-6 In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace, with which he has blessed us in the Beloved.

Next time you take your children on a fun vacation I’m sure that you will map-out and predetermine your destination and stops along the way. Your children will be grateful that they safely arrived at the destination you determined for them. You will not look at them as robots with no will. And neither will they look at you some control freak. Rather they should praise you for the wonderful thing you have accomplished for them. So it is with God’s predestining of us to a complete salvation. It is so that we’ll praise His grace. Sola Gratia!

REDEMPTION AND FORGIVENESS
Do you remember the last time you saw some aluminum cans redeemed? You had them captive in your syrupy clutches. Then a man with an apron came out and paid you some money to release those cans and hand them over to him. His paying of money to you was the redemption value of those cans, bottles or whatever.

So Christ has redeemed us. Sin, death and Satan had us captive. A price needed to be paid so that we could be released from the power and consequences of evil over us and evil in us. That price was the very life of Christ. He paid the ransom, the redemption cost to secure us. That is by His grace, not our doing. Sola Gratia!

Ephesians 1:7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

Forgiveness is also part of the salvation package and that, too, is attributed to His grace. We owe a debt to God and it must be paid. That debt has been wiped away or forgiven. We been released from the penalty that our sin deserves. That penalty was paid when Christ was beaten and then crucified on the cross. He bore my sin. He bore my penalty. He bore my wrath. And I am now forgiven. I did nothing to earn it, merit it or deserve it. Sola Gratia!

THE CRUCIFIXION
Christ was our substitute on the cross. He died for what we did. He did this voluntarily at the will and request of the Father. He tasted death for His chosen people and this is by the grace of God. It’s not like we asked Him to do this for us because we would have done so. In man’s natural state he does not seek the mercy and forgiveness of God—man is too proud. Rather he attempts to please God and bribe God with his own good deeds and self-righteousness. So God planned it in eternity past—it has always been His plan. It has always been His plan to be gracious to us despite of our wretchedness. Sola Gratia!

Hebrews 2:9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

GLORIFICATION
This is the final stage, if you will, of our salvation. When Christ comes to get His elect, the church, His chosen ones, He has promised that at that moment we will become like Him for we will see Him as He is. The perfect Son of God will clothe us with glory. We will be transformed to look like the perfect incarnate Son of God. We will restored to the perfect image of God…that image that was wrecked when Adam sinned in the garden and disobeyed God. That is the whole point of God’s creating mankind. “Let us make man in our image.” Sin ruined it. God determined that mankind will reflect His image and glory. So His salvation plan ultimately leads us right back to the pre-fall state. Christ achieves this for us because we cannot.

When Christ comes again, our bodies will be changed into bodies that aren’t able to decay. Our wills will be changed as well because we will never sin again. Faith will become sight—everything we’ve been waiting, hoping and trusting will happen will be finally tangible! This is our eternal hope. God gave this hope to us. That makes it grace. Sola Gratia!

2 Thessalonians 2:16 Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish them in every good work and word.

I had actually intended this article to be the shortest of the bunch. But as I began to look at how gracious God has been to us I just had to share all these wonderful truths—and there are many more. This is just the tip of the iceberg.

I think I understand a little better (and I hope you do too) what the Apostle John means in John 1:16.

John 1:16 And from his fullness we have all received, grace upon grace.

God has taken one act of grace and stacked another on top of it, then another, then another, then another, then another…so that we’ve received “grace upon grace.” In light of this, I don’t know how we cannot love our God more and more. I don’t know how we can see our salvation as a small thing. It’s just not possible unless we are indifferent to the Word of God—and that speaks of a real spiritual problem. Those that slumber in the church and have no vibrancy in their worship have failed to comprehend in larger measure the grace of God. So my prayer for all us is the prayer of Peter in his second letter.

2 Peter 1:2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.

Sola Gratia!

The Five Solas - Basic Reformed Theology: Sola Fide

Sola Fide! This is a Latin phrase that is meant to convey the Biblical doctrine that teaches that we are justified by faith alone.

Martin Luther said that this is the “doctrine by which the church stands for falls.” If Luther is right, then we seriously need to understand what it means to be justified by faith alone. Before we look at the Scriptures that teach us this very important doctrine or the reformation history and controversy surrounding it, let’s break it down in laymen’s terms.

JUSTIFICATION
Take a quick look at the root word of this theological and Biblical term. If you see the root word as “TIFICATE” then you’re way off base already (a little humor there). Of course you will all see that the root word of JUSTIFICATION is JUST. The idea behind justification is that it is a legal declaration from God that we are just, perfect, righteous, sinless, totally holy and blameless. So imagine standing before the just Judge of the universe and He looks down at you and declares to you from a legal standpoint, “You are not guilty. In fact, you are perfectly righteous.” That might sound as if God is lying. Doesn’t it? After all, you and I are sinners by nature. Having inherited our sin nature from Adam, we sin regularly. Scripture declares it. Experience proves it. So how in the world can God legally declare me righteous or justified, if in fact I am not righteous or just? That leads us to another doctrine that we must first discuss.

IMPUTATION
I love this word. It is marvelous and full of gospel realities. You need to love it and understand it, too. The book of Philemon is a great example of what this doctrine looks like. In this little letter (just 25 verses), we find the Apostle Paul writing to a man named Philemon. Philemon was sort of a wealthy guy and was able to open up his home as the meeting place for a local church of which he is a member. Well, Philemon has a servant who runs away from him. And from the implications of the letter, it appears that this servant stole something from Philemon. This servants name is Onesimus. In the course of time, Onesimus runs into the Apostle Paul, hears the preaching of the gospel, repents of his sin, puts his faith in Christ and then becomes a useful brother to Paul. For whatever reason, Paul decides to send Onesimus back to Philemon. I can only imagine the fear that Onesimus must have felt. He wronged his master. He committed a crime. He could have suffered tremendously for the injustice he committed. And so this letter was sent on ahead to Philemon so that when Onesimus arrived, Philemon would receive him as a brother in Christ, not as a runaway thieving slave.

Now when you read verse 17-18 you will see the doctrine of double-imputation. Paul says this to Philemon: “So if you consider me your partner, receive him [Onesimus] as you would receive me. If he has wronged you at all, or owes you anything, charge that to my account.” And there you have a tangible instance of what the doctrine of imputation means and looks like. Philemon loved Paul and Paul was elderly and in prison for preaching the gospel. And in essence, what Paul said was this: “Philemon, you treat Onesimus as you would treat me.” But that’s not all Paul says. He goes on to say, “Philemon, whatever wrong Onesimus has done to you, I’ll bear the penalty for it. You treat me as if I were your runaway thieving slave.” The good standing that Paul had with Philemon was to be credited to Onesimus so that Philemon would treat Onesimus as if Paul were standing before him. Even though Onesimus was guilty of sinning against his master, he would be treated as if he were the beloved Paul. Conversely, Paul offered to take on the debt that Onesimus owed Philemon, so that Paul would be treated as if he actually did was Onesimus had done, even though he had not. The bad standing that Onesimus had with Philemon was to be credited to Paul. Paul arranged for all of this. Onesimus would simply be the recipient of Paul’s gracious actions.

Paul’s taking on of the debt of Onesimus AND Onesimus’ taking on the right (just) standing of Paul is a picture of the gospel. Paul represents Christ, Onesimus depicts sinners and Philemon portrays the Father. What happens to us when we are justified? When we are justified, Christ takes upon Himself my sin so that He is treated as if He had lived my wicked, wretched and sinful life. Conversely, when we are justified, we take upon ourselves the gift of Christ’s righteousness so that God will treat us as if we lived the perfect life of Christ. And Christ looks to the Father and says, “Father, receive this runaway sheep as you would receive Me—the perfect Lamb of God! And treat Me as if I had done wrong to You.” Brothers and sisters, this is what our Savior has done for us. He has given us His righteousness and has taken upon Himself our sin. There has been a great exchange. He has arranged all of this. You and I are simply the recipients of Christ’s grace.

You and I live eternally and have been saved because we have an “alien” righteousness—a righteousness that comes from without, not from within….a righteousness that comes from Christ. It is only when this transfer takes place that we can actually be called “justified” by God Almighty. Although we are not righteous, we are called righteous because we are clothed in the righteousness of Christ.

When does this transfer take place? That’s where the FIDE is Sola Fide comes into play. Remember that FIDE means faith. We are justified the moment we place faith in Christ. And we are justified by faith alone. We are not called just because we lived good lives and tried to be just or righteous…because we’ve already proved that we’re not righteous. Rather, we are justified by faith and faith alone. In other words, the moment we put faith in Christ, is the moment that the great exchange is applied to us--imputation. No faith in Christ = no justification. Faith is the gift of God through which we receive the righteousness of Christ.

Look at these verses that tell us how we ARE NOT justified:

Romans 3:20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

Galatians 2:16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

Galatians 3:10-11 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.”


These are but just a few of the prominent verses in Scripture that clearly tell us that we ARE NOT justified because we attempt to live JUST lives. Our attempts to perfectly keep God’s Law does not make us just or righteous. That would be the essence of self-righteousness. Indeed that is what a self-righteous person truly is—one who thinks that they are just, good and holy on their own efforts. Just ask any unbeliever if they think that they are a good person and they will almost unanimously declare, “YES!” So if you rely on your efforts to keep God’s Law so that one day God can look at you and declare you righteous, then I have bad news for you: You are under a curse. You will surely be declared guilty (unjust) because any breaking of any of God’s Laws means that you’ve broken God’s Law.

Now look at these verses that tell us how we ARE justified:

Romans 3:28 For we hold that one is justified by faith apart from works of the law.

Romans 5:1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.

Romans 10:10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.

Galatians 2:16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

Galatians 3:11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.”


Scripture makes it emphatically clear that we are justified by faith and by faith alone. Not faith plus your deeds. Not faith plus anything, but faith alone. Faith is the vehicle through which righteousness is delivered to us and even FAITH is a gift so that we cannot consider it a good work. Brothers and sisters, that is why it is so important to understand that when we call sinners to turn away from Christ that we call them to believe in Christ—to have faith in Him. The Biblical response to the gospel has always been, “Turn from your sin and trust in Christ’s finished work to save you.” In the name of evangelism, we have asked people to do all sorts of things in order to be justified. We’ve pleaded with people to walk the aisle, to pray a sinner’s prayer, to sign a commitment card, to jump off a plank, to ask Jesus in their heart, etc., etc. But the Biblical response to the gospel has been that of repentance and faith in Christ. We must call people to believe in Jesus and what He has done because it is through this gift of faith/belief that we receive His righteousness.

In the 1500’s, Martin Luther came out swinging against the Catholic Church’s understanding of justification. In their understanding of justification, when a person believes in Christ they are then infused with the life of God so that they can be transformed to look more and more like God in an experiential and daily way. They teach that God does this SO THAT we can eventually get to the point where our lives look so much like God’s that we are finally declared righteous because we have achieved a day-to-day experience of righteousness. It might seem like a small deal and small difference, but I assure you that such is not the case.

In the mid-1500’s the Catholic Church convened in order to try and put a stop to the Reformers and their teachings which included the doctrine of Sola Fide. This meeting was called the Council of Trent and in Canon 9 they said this:

CANON 9: "If any one says, that by Faith Alone the sinner is Justified; in such wise as to mean, that nothing else is required to co-operate in order to the obtaining the grace of Justification, and that it is not in any way necessary, that he be prepared and disposed by the movement of his own will; let him be anathema (damned forever)."

A Catholic's understanding of justification has everything to do with what God gives us, THEN what we do with what God gives us. We have to live in a way that produces righteousness in us so that God can finally declare us just. We in essence would have to earn our justification by completing what God started in us. The Reformation and Protestant understanding of justification is that nothing we do makes us just. We are called just because of what Christ has done—He has been perfect for us. One teaching relies completely on Christ’s work. The other relies on Christ’s work plus what we do. If there is anything clear about the Scriptures above, it is that we are not justified by anything we do, but what Christ has perfectly done.

Let me say that when we are justified that the Bible teaches us that we do grow in holiness. That gradual and certain growth is called SANCTIFICATION—to be set apart from sin. This does happen in the life of a believer--but sanctification is not the basis for our being called perfect. Justification and sanctification are entirely different but radically connected. Those whom God has justified will be gradually sanctified as the Spirit applies the Word to our hearts and minds. Catholic doctrine confuses the two and actually teaches that once you are fully sanctified THEN you can be justified. They reverse the order of justification and sanctification and confuse the definitions. Catholics would say that we are not justified until we can actually lives just and holy lives. Christians would say that we are considered righteous by God because of what Christ has given us, not by our trusting in Christ plus our keeping of the Law. This is what essentially divides Catholics and Christians and creates a host of other errors on the part of the Catholic.

This doctrine of justification by faith alone is the doctrine on which the church stands or falls. This much is true: the Catholic Church affirms justification by faith. But they do not affirm justification by Faith Alone. Reread Canon 9 in case you missed it or if that was unclear the first time. If the church declares that we are justified by anything other than faith alone in Christ alone then we would eventually have no true believers in the future…the church would fall completely. But thanks be to God that faithful Christians have contended for Sola Fide throughout the centuries and that many are justified because they have trusted in Christ alone.

Thank You, Lord, that You have called us to salvation and that we are now justified by your gracious and saving gift of faith. When we sin this week, let us not rely on our self-efforts and attempts of righteousness to be righteous and acceptable before You. Let us rest on Christ alone by faith alone. Then send us out into the world to live a life of worship that displays Your righteousness and glory for the world to see. Help us to proclaim to the world the wonderful news that peace with God is possible only when we are justified by faith in Christ. This we pray in the great name of our Savior, Jesus Christ.

The Five Solas - Basic Reformed Theology: Sola Scriptura



























Sola Scriptura! That’s Latin for Scripture Alone! Simply put it means that Scripture is the only rule for what we believe and what we practice. Scripture alone is the revealed mind of God and tells us about sin and salvation, our wretchedness and God’s righteousness, hell and heaven, death and the life to come. While creation is a general revelation of God, Scripture is the specific revelation of God and tells us why the world is so sinful and how God redeems us through His perfect Son, Jesus Christ. Without God revealing this to us, we’d be left to our own speculations and imaginings. This would no doubt lead us to many different attempts at being reconciled to Him. But God has not left us in the dark. He has spoken and what He has spoken has been written down. These writings, inspired by God and written at the hands of men, are what guide us in orthodoxy and orthopraxy—right belief and a right practice that flows from these beliefs.

Sola Scriptura does not mean that the Bible is the only book that we are to read and that we cannot learn from the books and writings of great Christians—living or dead. Indeed, God had given us pastors and teachers to edify the body of Christ so that we may mature spiritually. These pastors and teachers are given to us so that they may explain the Scriptures in a Christ-centered fashion and then call us to believe them and then live in a way that magnifies our Savior. And many of their teachings and sermons are written down and put into books so that their admonitions and insights can be passed on to future generations. Nevertheless, their teachings are to bow before Scripture—for Scripture alone is the ultimate authority and there is no other authority that rises to the level of God’s Word. The Lord’s Word written down is our ultimate authority because it comes directly from God.

This is one of the central truths that the Reformers sought to bring back to the forefront of Christianity. The Catholic Church did not and does not hold to the doctrine of Sola Scriptura. Let me say that they do believe Scripture to be the Word of God; it’s just not the ONLY rule for faith and practice. They also believe that tradition, certain teachings of the pope and the verdicts of councils are to rule over the people with the same authority as God’s written Word. Let’s take for example the Catholic Church practice of Ex Cathedra.

Ex Cathedra is a Latin phrase that means “from the chair.” It is used in reference to the pope when he is teaching and his teachings are to be considered without error--or infallible. In real life application, this means that what the pope says in certain teachings is as good as the Word of God. It means that his teachings are binding upon the people within the Catholic Church. If a member of the Catholic Church were to disregard Ex Cathedra teachings, then this member would be considered as one who abandoned the faith and is an apostate—or a spiritual traitor. These people would be considered accursed by the Catholic Church for not adhering to the pope’s teachings.

In 1950 there was an Ex Cathedra doctrine that said that Mary, the mother of Jesus, was taken bodily up into heaven at the end of her life. Of course, there is nowhere in Scripture where this is taught. Yet if the pope is teaching Ex Cathedra and claims this, the Catholic Church is bound to belief this. After this doctrine was installed as official Catholic doctrine, these words were added to it: Hence if anyone, which God forbid, should dare willfully to deny or to call into doubt that which we have defined, let him know that he has fallen away completely from the divine and Catholic Faith.

I hope you hear what the Catholic Church is saying. They are saying that Ex Cathedra teachings are directly from God and if you do not adhere to them, you have fallen away from the “true” and “universal” faith. They elevate the teachings of the pope to that of Scripture. So as far as Catholic doctrine goes, Sola Scriptura is a heresy and a danger to them. Sola Scriptura would require that all their teachings be subject to God’s Word and that whatever is not derived from God’s Word must be discarded and repented of. Reformation Theology teaches that scripture alone is our basis for doctrine and practice. Hopefully you see the vast difference between these opposing views.

But the Catholic Church is not the only group to deny the doctrine of Sola Scriptura. Many Christians would affirm and say that this doctrine is true, but what they do actually denies this truth. Let me give you another example of how some Christians actually deny Sola Scriptura.

There is a prominent Christian author named Henry Blackaby. I’ve read several of his books and for a time in my life I agreed with his teachings and actually promoted them to others. I have since repented of these certain teachings. Blackaby says that God speaks through the Bible, prayer, circumstances and the church. Now you may say to yourself, “This man seems to affirm that God does speak through His Word.” And that is certainly true, but so does the Catholic Church as I mentioned earlier. The problem is not in his affirming that God speaks through His Word. The problem is that God’s Word is not seen as the ONLY rule for faith and practice. According to Blackaby, God also speaks through circumstances, prayer and the church. Here’s the problem with these three ways that God supposedly speaks to us.

Scripture never tells us that God speaks to us in prayer. Prayer is us speaking to God and praying for His will to be accomplished in the world and in our lives. As Jesus taught us to pray, “Your kingdom come, Your will be done on earth as it is in heaven.” Contrary to popular belief, prayer is not a two-way communication. God speaks to us by His Word. We speak back to Him by prayer.

Secondly, Scripture nowhere teaches us that we are to look at circumstances to determine what God is saying to us. This is where the rubber meets the road for many Christians. A lot of Christians live their lives as if circumstances are some sort of tarot cards that they need to observe and then determine what God is saying. The look for signs and open doors and situations and when they see them “align” they say, “God is telling me to do this or that.” Oh, how many people have made poor decisions because they assumed that God speaks not by His Word only, but also by circumstances and open doors. Rather, we should to look to God’s Word to see what God requires us of, then ask the Lord for wisdom and discernment and then make appropriate decisions that do not compromise the glory of God and His gospel. God gives us much liberality to made decisions that are in accordance with His Word. To assume that God has some hidden agenda and will for your life and that you need to figure it out by gaining a higher knowledge that is not derived from Scripture is dangerous. That is mystical and has close ties to the heresy of Gnosticism that the first Christians fought against.

Thirdly, while God does use pastors, teachers and other believers to disciple you and train you in God’s Word, they should be simply reiterating what God has already said. God is not speaking fresh revelation to us through those whom He has called to preach. If He were speaking fresh revelation, then we would need to have those words recorded down for future generations to have. If He were speaking fresh revelation through preachers or other church members then our Bible would continue to grow and grow and additions would be needed. But Scripture tells us that we need to contend for the faith that was once and for all delivered to the saints. In other words, Scripture says that what we need to know from God has BEEN delivered and is not continually being delivered and added to.

As you dive deeper into the teachings of Blackaby, you get caught up in looking to all sorts of things from which to hear God…and they are all apart from Scripture. The only sure word that we have for faith and practice is God’s Word and God’s Word alone. So while many Christians will give lip service to Sola Scriptura (like I did), they actually deny it (like I once did) through their everyday living and practice.

The biggest argument against Sola Scriptura is that it’s tough to find that doctrine directly in Scripture. You won’t find a verse that explicitly says, “Sola Scriptura!” That much we have to concede. But we would all agree that there is no higher authority than God Almighty. And if God has spoken, then what He says must have ultimate authority in our lives. If God has spoken, and if we know what He has said, then that is what we must ultimately submit to. And since Scripture claims to be the Word of God, then we must either submit to and yield to Scripture as the authority of God…or else we must prove that the Bible is not the Word of God written down.

If God’s Word is not the ultimate authority in our lives then we are left to the whim and feeling of every person who claims to hear from God or wants to define truth in their own terms. Truth then becomes subjective or based on personal experience and personal feeling, rather than its basis in the ultimate Truth Giver. For example, you will hear Christians say that they can no longer regard homosexuality as a sin because of the hurt that a homosexual family member has had to endure. Their standard for truth is subjective, internal, based on what they feel is right. It is not based on what God has said. Their ultimate authority ends up becoming themselves. Be on guard against those who profess to be Christians but use experiences, traditions, circumstances, feelings and other things to determine what they believe and how they should live. They may be true Christians, but they are sorely misguided. Sola Scriptura ensures that what we believe and what we do is in sync with the mind of God. As an aside, may I also say that while church constitutions and by-laws are important, they too must yield to the Word of God. Those documents are man-made and when they need to be adjusted or re-written to be in accordance with God’s Word, let it be done with glad and joyful submission.

Lastly may I say that God’s Word is precious to us. It is most vital for our salvation and spiritual growth. Without God’s Word we would be perishing in our sin. Without God’s Word we would still be under God’s wrath and judgment. The fact that God has spoken to us and called us to salvation is remarkable. If you just missed what I said, let me rephrase it. You and I are saved because God has called us to salvation, which requires words. Scripture shows us our sin and need for the Savior. Scripture shows us who this Savior is and what to believe about Him. Scripture grants us spiritual life so that we can grasp the spiritual truth about Jesus. Scripture is what God uses to give us faith. Scripture is what transforms us to look more like Christ. Look at what God says about His Word

1. Scripture is what the Holy Spirit uses to CONVICT us of sin. Romans 7:7 – “What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, ‘You shall not covet.’” Another synonym for God’s Word is the Law. The Law or God’s Word shows us our sin and damnation before God. John 16:8 – “And when he [the Holy Spirit] comes, he will convict the world concerning sin and righteousness and judgment.”

2. Scripture is what the Holy Spirit uses to REGENERATE us or make us born again. In other words, the Word of God is what the Holy Spirit uses to bring about a spiritual resurrection in our lives. The Bible says that we are spiritually dead because of sin. Spiritually dead people cannot respond to a spiritual being or comprehend spiritual truth—they are spiritually dead. In order for them to believe in Christ, which is a spiritual act, they must first be brought to spiritual life. That is why the Bible describes believers as those who are raised (past tense) with Christ. We have been resurrected to spiritual life. God’s Spirit uses God’s Word to accomplish this for us. 1 Peter 1:23 – “Since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God.” What grace we’ve been shown! John 3:6-7 “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, ‘You must be born again.

3. Scripture is what the Holy Spirit uses to grant us FAITH in Christ. How amazing is God’s Word. Romans 10:17 – “So faith comes from hearing, and hearing through the word of Christ.” Do you believe that Christ is the Savior? Do you trust in Him alone to save you from God’s wrath and from sin? If you do, you do so because of God’s Word. The gift of faith comes to you by your hearing God’s Word. Faith is not internal or inherent in us. It comes from without as a present to us from God. Amazing grace!

4. Scripture is what the Holy Spirit uses in SANCTIFICATION or in making us more like Christ. Believers are called to salvation by God’s Word in order to have the sin marred image of Christ restored in them. Remember back to the garden of Eden when God created man to be representations of God’s glory. “Let us make man in our image.” Well, sin wrecked that. And salvation is not only about God saving us from hell, but it’s also about God restoring us to look like Adam and Eve did before sin entered creation. Christ, who was God in the flesh, was the only one to ever have lived the perfect life that Adam and we were commanded, but failed to do. We are supposed to look like the human Jesus, the Adam before sin, but we don’t. So part of our salvation includes having that image slowly but surely restored---God will do it. And He does this by His Word. That transformation of us is called sanctification. John 17:17 – “Sanctify them in the truth; your word is truth.” A Christian who fails to sit at the teachings of our Savior and His apostles is a person who is not growing to look more like Christ. If you still struggle with sin, like I do, then the answer is more of God’s Word. He will put His Word in your heart so that you will not sin against Him.

In light of all that Scripture says about God’s Word, it’s hard to think that anything else could ever do what God’s Word does for us. The exhilarating reality is that God’s Word stands alone as ultimate authority and the only thing that can bring us effectively to salvation. His Word endures forever! – Isaiah 40:8, 1 Peter 2:25.

The Grace of the Incarnation

Those of us that enjoy the history of the reformation and the doctrines that were recaptured during that time period are fond of the Latin phrase Sola Gratia, which means that we are saved by grace alone in Christ. All of salvation, every aspect of it, all of Christ's works to secure it for us, all the gifts given to us that we may be saved....well, they're all by the grace of God. Our salvation would not be possible had the Son of God not become flesh. In fact, Scripture refers to the incarnation as one of the gracious things Christ has done to secure us a right standing with the Father.

2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.

How rich we are because of the grace of the incarnation. I pray that your Christmas is filled with more of God's grace.

The Five Solas - Basic Reformed Theology


There was a point in church history where it seemed that the true faith had been swallowed up by the abuse and distorted teachings of the Roman Catholic Church. But such was not always the case. A few centuries after the resurrection of Christ, history records the Roman Catholic Church defending truth against heretics and false teachers. Athanasius bravely and boldly defended the truth that Christ was God. He defeated Arius with sound reasoning from the Scripture and the church continued on in the faith.

Not too long after that, St. Augustine rose up to defeat the heretic and false teacher Pelagius. Pelagius denied the doctrine of original sin, which teaches us that since Adam’s sin we are all born with a sin nature and prove it by sinning. Pelagius believed that we were born innocent and in the same state that Adam and Eve were created in. Thus, he believed that we could attain salvation by our perfect works. Of course, if that were true then we wouldn’t need a Savior. St. Augustine contended for the doctrine of original sin and man’s total depravity and showed just how sinful we are and why we need a Savior. Pelagius was condemned as a heretic and the church continued on in the faith.

But something changed over time. Some of the doctrines that the church once condemned as heresy, or false teaching, began to find their way into the minds, vocabulary and teaching of its leaders. Compromises were made. The church turned from the truth ever so slowly to the point that it soon became a false church. It came in the name of Christ but was completely anti-Christ, which is why many Christians have believed that the seat of the pope is the seat of the anti-Christ. Whether that is true or not is debatable. I mention this as historical information only.

As the Roman Catholic Church turned from the truth, here is what happened: Scripture was no longer the only rule of doctrine and practice for God’s people—what the pope said, what tradition said and what councils said were also binding on the people. Salvation was no longer by God’s grace alone—you also had to contribute some effort and works like keeping the commandments and being baptized. Justification was no longer a declaration from God that through faith in Christ you are righteous because you are clothed with His perfect works—rather justification, or being pronounced righteous, was something that you earned by actually being a good person. Thus, Christ alone was no longer the Savior--we end up being contributors to our salvation and therefore have reason to boast and receive glory. Thus, we cannot say, “To God alone be the glory for our salvation,” because we had something to do with it.

These five major departures from truth are the things that a few bold and faithful Christians sought to reform from the 1300’s to the 1600’s. Today these heresies still abound in many forms. These faithful men of God wanted the Roman Catholic Church to reform her ways. They loved the church. They loved the people. But they could not stand by and watch false teaching lead people away from God and to hell. So they protested—which is why Christians are called protestants. Eventually, their protests led to some of their deaths and banishment from the church. But it was God--working through their effort--that revitalized the church and brought many people to salvation.

Sadly, if you understand the conflict during these centuries, you will see that the Christian Church at large is on a slippery slope that leads right back to where the Roman Catholic Church has been for all these centuries. As a side note, one of the reasons we call ourselves a Reformed Church is because we want to see the Christian church called back to the same truths that the Reformers sought to re-instill in the Roman Catholic Church. Our love for the church should be expressed in calling them back to believe the truth so that God is glorified.

Now, if you had to summarize the teachings that the Reformers wanted to see take place, you would define them like this: Sola Scriptura, Sola Fide, Sola Gratia, Solus Christus and Soli Deo Gloria. They are five Latin phrases that simply mean: Scripture Alone, Faith Alone, Grace Alone, Christ Alone, God’s Glory Alone. What’s interesting about these five doctrines is that most churches acknowledge these things to be true. But when you examine their practices and theology, you find that it’s only lip service that is given to these doctrines. There is a massive disconnect between what they say they believe and what they actually teach and practice.

Over the next five posts, I will try to explain each one in a little more detail. I also hope to give personal illustrations and examples from my life of what it looks like to deny the “Five Solas.” About six years ago, I would have agreed with these five statements, but when I actually examined what I was teaching and what I was living, I saw a contradiction between my creeds and my deeds--my beliefs and my practices. And one thing is for sure: what you practice is really what you believe. I discovered that I really didn’t believe in the “Five Solas.” That alarmed me and sent me on a radical pursuit to get back to the heart of what Christians truly believe. I hope to share more of that with you as God allows us all to mature in the faith together.

The Five Solas

I've been wanting to get the Five Solas (or Tinkerbell) tattooed for the past two years. Ok, Tinkerbell wasn't honestly an option. But the 5 Solas were pivotal in shaping the past five years of my life. My brother who's been doing tats for the past several years was kind enough to do it for free. It was very exciting to have my first tattoo be something of extreme significance for me. Even though I didn't need it in tattoo form, I will continually be reminded of five great truths from Scripture.

It took just under three hours to complete it. Since my wife was out of town for the weekend, I invited over my good friend Stephen and his wife to participate in the watching of the etching of my skin. Actually, they played Wii for a little while and then popped over to see the on-going progress of artwork. Stephen is the other elder in our church and for some odd reason, having him there made the experience all the more memorable and meaningful. No, he didn't have to hold my hand.

Resurrection Days are obviously meaningful to us all. Being that we celebrate the death and resurrection of Christ every Sunday, we don't hype up our "easter" services or do anything out of the ordinary. And while for some people Resurrection Day services stand out in their mind from all other services, for me, they tend to blurr together. I don't mean that in a bad way. I mean that in a matter of fact way, as if to say that all worship services are a privilege to partake in as the Lord feeds us His word. But seeing that I got a tat on this day, I imagine that Resurrection Day 2009 will stand out for a long time.

The previous picture I posted was taken with a cell phone. Sorry for the poor quality of the image. Today I had my wife take some up close pictures with her Canon Rebel camera. You can click on them to enlarge them and see the detail. The redness should disappear in time.

In time I do plan on getting only one other tattoo. The next one will be the doctrines of grace. Not sure yet if I'm going to use the TULIP phrases or the phrases Radical Depravity, Unconditional Election, Particular Redemption, Effectual Grace and Preservation/Perseverance of the Saints. Any suggestions?

For now I hope you'll enjoy the pictures.





The Cambridge Declaration

April 20, 1996

Evangelical churches today are increasingly dominated by the spirit of this age rather than by the Spirit of Christ. As evangelicals, we call ourselves to repent of this sin and to recover the historic Christian faith.

In the course of history words change. In our day this has happened to the word "evangelical." In the past it served as a bond of unity between Christians from a wide diversity of church traditions. Historic evangelicalism was confessional. It embraced the essential truths of Christianity as those were defined by the great ecumenical councils of the church. In addition, evangelicals also shared a common heritage in the "solas" of the sixteenth century Protestant Reformation.

Today the light of the Reformation has been significantly dimmed. The consequence is that the word "evangelical" has become so inclusive as to have lost its meaning. We face the peril of losing the unity it has taken centuries to achieve. Because of this crisis and because of our love of Christ, his gospel and his church, we endeavor to assert anew our commitment to the central truths of the Reformation and of historic evangelicalism. These truths we affirm not because of their role in our traditions, but because we believe that they are central to the Bible.

Sola Scriptura: The Erosion of Authority

Scripture alone is the inerrant rule of the church's life, but the evangelical church today has separated Scripture from its authoritative function. In practice, the church is guided, far too often, by the culture. Therapeutic technique, marketing strategies, and the beat of the entertainment world often have far more to say about what the church wants, how it functions and what it offers, than does the Word of God. Pastors have neglected their rightful oversight of worship, including the doctrinal content of the music. As biblical authority has been abandoned in practice, as its truths have faded from Christian consciousness, and as its doctrines have lost their saliency, the church has been increasingly emptied of its integrity, moral authority and direction.

Rather than adapting Christian faith to satisfy the felt needs of consumers, we must proclaim the law as the only measure of true righteousness and the gospel as the only announcement of saving truth. Biblical truth is indispensable to the church's understanding, nurture and discipline.

Scripture must take us beyond our perceived needs to our real needs and liberate us from seeing ourselves through the seductive images, cliches, promises and priorities of mass culture. It is only in the light of God's truth that we understand ourselves aright and see God's provision for our need. The Bible, therefore, must be taught and preached in the church. Sermons must be expositions of the Bible and its teachings, not expressions of the preacher's opinions or the ideas of the age. We must settle for nothing less than what God has given.

The work of the Holy Spirit in personal experience cannot be disengaged from Scripture. The Spirit does not speak in ways that are independent of Scripture. Apart from Scripture we would never have known of God's grace in Christ. The biblical Word, rather than spiritual experience, is the test of truth.

Thesis One: Sola Scriptura
We reaffirm the inerrant Scripture to be the sole source of written divine revelation,which alone can bind the conscience. The Bible alone teaches all that is necessary for our salvation from sin and is the standard by which all Christian behavior must be measured.

We deny that any creed, council or individual may bind a Christian's conscience, that the Holy Spirit speaks independently of or contrary to what is set forth in the Bible, or that personal spiritual experience can ever be a vehicle of revelation.

Solus Christus: The Erosion of Christ-Centered Faith

As evangelical faith becomes secularized, its interests have been blurred with those of the culture. The result is a loss of absolute values, permissive individualism, and a substitution of wholeness for holiness, recovery for repentance, intuition for truth, feeling for belief, chance for providence, and immediate gratification for enduring hope. Christ and his cross have moved from the center of our vision.

Thesis Two: Solus Christus
We reaffirm that our salvation is accomplished by the mediatorial work of the historical Christ alone. His sinless life and substitutionary atonement alone are sufficient for our justification and reconciliation to the Father.

We deny that the gospel is preached if Christ's substitutionary work is not declared and faith in Christ and his work is not solicited.

Sola Gratia: The Erosion of The Gospel

Unwarranted confidence in human ability is a product of fallen human nature. This false confidence now fills the evangelical world; from the self-esteem gospel, to the health and wealth gospel, from those who have transformed the gospel into a product to be sold and sinners into consumers who want to buy, to others who treat Christian faith as being true simply because it works. This silences the doctrine of justification regardless of the official commitments of our churches.

God's grace in Christ is not merely necessary but is the sole efficient cause of salvation. We confess that human beings are born spiritually dead and are incapable even of cooperating with regenerating grace.

Thesis Three: Sola Gratia
We reaffirm that in salvation we are rescued from God's wrath by his grace alone. It is the supernatural work of the Holy Spirit that brings us to Christ by releasing us from our bondage to sin and raising us from spiritual death to spiritual life.

We deny that salvation is in any sense a human work. Human methods, techniques or strategies by themselves cannot accomplish this transformation. Faith is not produced by our unregenerated human nature.

Sola Fide: The Erosion of The Chief Article

Justification is by grace alone through faith alone because of Christ alone. This is the article by which the church stands or falls. Today this article is often ignored, distorted or sometimes even denied by leaders, scholars and pastors who claim to be evangelical. Although fallen human nature has always recoiled from recognizing its need for Christ's imputed righteousness, modernity greatly fuels the fires of this discontent with the biblical Gospel. We have allowed this discontent to dictate the nature of our ministry and what it is we are preaching.

Many in the church growth movement believe that sociological understanding of those in the pew is as important to the success of the gospel as is the biblical truth which is proclaimed. As a result, theological convictions are frequently divorced from the work of the ministry. The marketing orientation in many churches takes this even further, erasing the distinction between the biblical Word and the world, robbing Christ's cross of its offense, and reducing Christian faith to the principles and methods which bring success to secular corporations.

While the theology of the cross may be believed, these movements are actually emptying it of its meaning. There is no gospel except that of Christ's substitution in our place whereby God imputed to him our sin and imputed to us his righteousness. Because he bore our judgment, we now walk in his grace as those who are forever pardoned, accepted and adopted as God's children. There is no basis for our acceptance before God except in Christ's saving work, not in our patriotism, churchly devotion or moral decency. The gospel declares what God has done for us in Christ. It is not about what we can do to reach him.

Thesis Four: Sola Fide
We reaffirm that justification is by grace alone through faith alone because of Christ alone. In justification Christ's righteousness is imputed to us as the only possible satisfaction of God's perfect justice.

We deny that justification rests on any merit to be found in us, or upon the grounds of an infusion of Christ's righteousness in us, or that an institution claiming to be a church that denies or condemns sola fide can be recognized as a legitimate church.


Soli Deo Gloria: The Erosion of God-Centered Worship

Wherever in the church biblical authority has been lost, Christ has been displaced, the gospel has been distorted, or faith has been perverted, it has always been for one reason: our interests have displaced God's and we are doing his work in our way. The loss of God's centrality in the life of today's church is common and lamentable. It is this loss that allows us to transform worship into entertainment, gospel preaching into marketing, believing into technique, being good into feeling good about ourselves, and faithfulness into being successful. As a result, God, Christ and the Bible have come to mean too little to us and rest too inconsequentially upon us.

God does not exist to satisfy human ambitions, cravings, the appetite for consumption, or our own private spiritual interests. We must focus on God in our worship, rather than the satisfaction of our personal needs. God is sovereign in worship; we are not. Our concern must be for God's kingdom, not our own empires, popularity or success.

Thesis Five: Soli Deo Gloria
We reaffirm that because salvation is of God and has been accomplished by God, it is for God's glory and that we must glorify him always. We must live our entire lives before the face of God, under the authority of God and for his glory alone.

We deny that we can properly glorify God if our worship is confused with entertainment, if we neglect either Law or Gospel in our preaching, or if self-improvement, self-esteem or self-fulfillment are allowed to become alternatives to the gospel.

A Call To Repentance & Reformation

The faithfulness of the evangelical church in the past contrasts sharply with its unfaithfulness in the present. Earlier in this century, evangelical churches sustained a remarkable missionary endeavor, and built many religious institutions to serve the cause of biblical truth and Christ's kingdom. That was a time when Christian behavior and expectations were markedly different from those in the culture. Today they often are not. The evangelical world today is losing its biblical fidelity, moral compass and missionary zeal.

We repent of our worldliness. We have been influenced by the "gospels" of our secular culture, which are no gospels. We have weakened the church by our own lack of serious repentance, our blindness to the sins in ourselves which we see so clearly in others, and our inexcusable failure to adequately tell others about God's saving work in Jesus Christ.

We also earnestly call back erring professing evangelicals who have deviated from God's Word in the matters discussed in this Declaration. This includes those who declare that there is hope of eternal life apart from explicit faith in Jesus Christ, who claim that those who reject Christ in this life will be annihilated rather than endure the just judgment of God through eternal suffering, or who claim that evangelicals and Roman Catholics are one in Jesus Christ even where the biblical doctrine of justification is not believed.

The Alliance of Confessing Evangelicals asks all Christians to give consideration to implementing this Declaration in the church's worship, ministry, policies, life and evangelism.

For Christ's sake. Amen.

Alliance of Confessing Evangelicals Executive Council (1996)

Dr. John Armstrong
The Rev. Alistair Begg
Dr. James M. Boice
Dr. W. Robert Godfrey
Dr. John D. Hannah
Dr. Michael S. Horton
Mrs. Rosemary Jensen
Dr. R. Albert Mohler, Jr.
Dr. Robert M. Norris
Dr. R.C. Sproul
Dr. Gene Edward Veith
Dr. David Wells
Dr. Luder Whitlock
Dr. J.A.O. Preus, III